You may have heard this verse before, “God is our refuge and strength, a very present help in trouble.” And we thank God that it is true. But when I read the verse, I also think of how our faith is so often dependent on crisis.
How many of us only pray when there is some sort of crisis in our lives? Something we cannot control with human means, something we’ve run out of solutions for.
I wonder if less things would boil over into our laps if we talked to God more. You’ll notice that I used the word “talk”. I’m writing about prayer in the context of it being an ongoing lifestyle – almost like a regular phone call home – not just an SOS hotline.
Today I’m thinking of prayer and reflecting on how the simple act of talking to God has changed my life.
Last year, I had the privilege of listening to Dr. Leonard Ravenhill preach at my church. One of the most memorable things he said to the congregation was this: “Prayer is the privilege of stepping into the Control Room of the Universe and meeting God.”
Imagine that. We are so quick to look horizontally to each other for a word of comfort or advice, but we forget we have a similar, even more powerful vertical relationship and access to the Creator of Heaven and Earth! Jesus paid for this privilege with His own blood, and how little we use it gratefully – much less treat it as such.
Dr. Ravenhill offered a framework of “3 Ps” which really summed up who God is when it comes to prayer (the verses are my own personal examples).
Presence: Now that the veil is torn, without a need for anymore yearly mediation, God is very present and available to help us at all times. (Psalm 46:1, Hebrews 4:15-16) Passion: He wants to help us. (Psalm 40:17, 72:12) Power:He is able to help us. (Psalm 121:2, John 14:26)
I had such a good time researching these verses on who God is when it comes to prayer and helping us. The Psalms, especially, are bursting with God’s promises to help those He loves.
This is the point: It is rare to find someone whose help for you is always present, willing and able — but God’s help is all these things, all the time!
Some of Dr. Ravenhill’s closing words in that sermon were most remarkable, “God wants us to take hold of our power and authority in Him. No more mere looking up — look down with God and execute!
“Prayer is touching Heaven to change Earth.”
One of my mentors once said: “Prayer is the first recourse, not the last resort.” In one of his sermons, he shared an invaluable framework which he uses to pray effectively with. He calls it “ACTS.”
Adoration Confession Thanksgiving Supplication
Adoration is giving God praise and worship for who He is. Confession is admitting our sins to God, who forgives and sanctifies us. Thanksgiving to God is honouring Him, recognising that we owe Him everything. Supplication is praying for our needs or others’.
It’s a very holistic approach to prayer, important angles of prayer that help foster a living, breathing relationship with God. If your prayer only sounds like a cry for help — you can go one step further and do better.
Prayer has been Christ’s chief passion upon ascension (Hebrews 7:25).
S.D. Gordon puts it far better than I ever can: “Thirty years of living, thirty years of serving, one tremendous act of dying, and two thousand years of prayer. What an emphasis on prayer!”
Prayer is what God loves. Now, I want us to step into the Control Room of the Universe for a second.
“And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of God’s people.” (Revelations 5:8)
Incense gives off a sweet fragrance when burned. So, what is the incense used in Heaven? It is prayer.
God values prayer. Think about it: When designing Heaven He could have chosen to perfume it with absolutely anything He wanted. Yet He chose prayer — anything else and it would have been unfair.
This is what Dan Hayes has to say on the inequitable nature of prayer: “In prayer, we all, regardless of our differences, have equal access to Him and equal love and grace and power from Him at our disposal.”
Prayer is the divine equaliser, because unlike preaching or worship-leading or teaching, all men can pray.
Thank God for the simple reason that talking to Him is something everyone can do. And when we pray, it brings a pleasing aroma into His home.
I’ve been thinking about this question for quite some time now.
There are the occasional gaps of time that allow for some breathing room, but I inevitably feel spent. A couple of days ago, I was sitting in the office with a fellow burnt-out colleague in the ministry, and I asked her: “Is this how it’s supposed to feel like?”
“Nope, definitely not.” And after I mulled on her answer, I was inclined to agree — purpose can only carry you so far without joy.
So what was my problem?
Because I often feel like I’m doing all the right things.
I attend church and cell group, lead cell and serve in other ministries. I have mentors and pastors I can pour my heart out to, I’m spiritually fed through BSF, I’m well-adjusted and have good support systems …
By right, I should be able to function. Yet after a long day of writing or editing articles, when I have to sit down and write something for one of my other ministries — it’s like the well has run completely dry.
Honestly, a lot of the time, I’m tempted to feel guilty.
I want my life to be poured out for God and for others, but I feel like a dry towel being squeezed for water. So, like a good Christian, I pray to God to fill me up — fill me till I’m overflowing!
Sounds good, right? But after a long time, there’s still no change.
“Don’t forget to top-up your tank,” is a common mantra dished out to the depleted.
But when I look at my colleague, who is also a good Christian doing good Christian things, and see just how burnt out she is — I wonder where we’ve gone wrong.
God, help me to see if this is an issue of workload or something more.
Because there’s that tension in ministry between dreaming big for God — dreaming something so “kingdom-sized” it’s doomed to fail without His help — and simply biting off more than you can chew.
Lord, let me do just what You want — not what I think would be good to do. And serving where God does want me to serve, I need to pray for God to increase my capacity — for my hands to keep up with my heart.
I need God to keep me honest: Simply doing all the right stuff doesn’t equate to a life of right living.
I have to be really careful as I write this next part — I’m not trying to give you a free pass to quit your ministry.
Serving isn’t supposed to be “easy.” There are somewhat less demanding ministries, as there are very demanding ones — but all require constant fuelling from God and a measure of sacrifice.
To be very clear, the heart behind my words is simply to have you consider the nature and spirit of your service.
Where I worship, my church has a policy where every leader “steps down” at the end of the year. They then reconsider their ministry commitments for the coming year, and if they are convicted to serve again, they rededicate themselves at a special service in January.
Here’s the thing: I don’t think I did that last year …
It didn’t help that my leaders didn’t actually ask me to. To be fair, in ministries where labourers are in short supply, I can see why that question might seem unproductive — even self-destructive —to ask.
Continuing to serve just seemed like a matter-of-fact to me. These ministries I was involved in were good things! So, must be good, right?
If I could turn back time, I would have properly asked God what He thought of my involvements. I’ll serve as best as I can, to the ministries I’ve already committed myself to — but there’s definitely a lesson here for me.
A final aside: Have you ever wondered why you keep seeing the same faces in ministry?
There might be a lack of volunteers, or perhaps so-and-so is called to the position for a long season. But I wonder if more people in our church don’t rise up because we’ve overstayed in our ministries.
Are they too comfortable? Or are we too comfortable? As the next generation steps up to take the reins, we must check if we are too proud to let go of the things we’ve had the privilege of being stewards for.
No one is indispensable, and it takes humility to walk away.
God, only let me serve where You have called me to!
“Enter his gates with thanksgiving, and his courts with praise! Give thanks to him; bless his name!” (Psalm 100:4)
“The Holy of Holies is not ‘the right atmosphere’, it’s not ‘goosebumps’. It’s not a specific way of worshipping. The Holy of Holies is where God dwells and where we meet with God.”
FELLOWSHIP BEGETS FRIENDSHIP
Expounding on Genesis 2, Hattingh said, “God created Adam for fellowship. We were created for fellowship. Our first task is to be a friend of God.
“Abraham was friend of God. Enoch – we don’t know if he was an evangelist or a prophet — but we know he was a friend of God.”
Before she herself is an intercessor, Hattingh presents herself first for fellowship with God. “God is inviting us to walk into the presence of God. The Holy of Holies should be as natural as breathing.”
“To be a friend of God isn’t arrogance. It’s all because of the blood. We can only go into the Holy of Holies because of the blood, because Jesus paid the price.
“I want you to understand that Jesusrent that veil so God could invite us to come boldly into His presence. We don’t go in there by our merit, we go in there by the atonement of the blood.
“I can never understand pride when we are in the Holy of Holies. The more you see Him, the more you see you. And the more you see you, the more you need Him.”
INTIMACY BUILDS IDENTITY
Hattingh also posed a sharp question: Why do we sometimes fear when we are challenged to do ministry? Her answer was simple, “In the Holy of Holies we look at Jesus, in the world we tend to look at ourselves.”
And instead of looking at our lacking selves, we should not shy away from what God has still called us to do. “It is your responsibility to administrate spiritual power, releasing it into the spiritual realm!”
“From that place where you pray and spend time before God in amazing intimacy — you have to take what happens there and impact the spiritual realm.”
And that starts with laying aside false humility. “I’m not this, I’m not that. It’s not about what you feel – it’s not about you!”
If we understand who we are and the kind of dominion we have, we won’t have such a thing as an identity crisis.
“If you don’t administer spiritual power, you rob a nation of its breakthrough. You rob the harvest places of their harvest. And how will you be fruitful? You have to speak!
“You are to fill the earth with the fruit of your love, your giving, your speaking. If we understand who we are and the kind of dominion we have, we won’t have such a thing as an identity crisis.”
“It’s not about man, or the praise of man. It’s not ‘your ministry, my ministry‘. It’s about walking into the Holy of Holies, uniting with Christ and partnering with God.”
That means that the bulk of Kingdom work is spiritual in nature, where the war is waged on our knees in prayer: “Alone in my bedroom, me and the Trinity – all hell has to listen to that.”
“… So is my word that goes out from my mouth: It will not return to me empty, but will accomplish what I desire and achieve the purpose for which I sent it.” (Isaiah 55:11)
Suzette Hattingh will be speaking at LoveSingapore’s annual gathering, Momentum, happening May 1, 2018. In this year of prayer, the Momentum 2018 conference will focus on the theme H.O.P.E (Houses Of Prayer Everywhere) and dedicate itself to challenge and equip God’s people to delve deeper into prayer, intimacy with God and intercession for the nation. Register your attendance here.
That’s work that’s behind the scenes — like in the back-end of the office or the engine-room. It’s tedious work, and there’s a fair chance no one will ever credit you for it.
That’s my sort of work for this season, and it’s challenging at times. But God is teaching me to be content to be nameless.
I make efforts to be teachable and humble, but the honest truth is that I can still be very proud. I take a Kingdom mindset on the work that I do, but there’s still always a small part of me that’s striving for self-glory.
God, help me stop caring about the credit!
The nice thing about doing anything “front-end” is that you have your name plastered over it.
It’s something like being a car salesman, your pitch is good enough to make a sale — you get the plaudits. In a sense.
But the editing work I do is different. Simply put, there are times when I’m tempted to feel as if I’m the grimy mechanic in the back of the dealership. Every day, all sorts of cars roll into the garage, and it’s my job is to take a closer look at it to see what I can do.
Usually in a few hours’ time, the car is fixed — it runs! But everyone sees the salesman as the person who got the car out there, not the mechanic. That tends to be the point where my carnal nature rears its head. But it was me — I got that beauty you now see up and running!
It’s never easy for the workers doing thankless tasks.
There’s a far greater reward when we serve God in secret than when we strive for worldly credit.
But a man with a Kingdom mind doesn’t strive and crave for the plaudits of man, saying, “Look at me, look at me!” A heart truly set on serving the Kingdom is one that is desperate for people to see God in the work!
“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.” (Matthew 6:5-7)
There’s a far greater reward when we serve God in secret than when we strive for worldly credit. How much more effective would I be in ministry if I stopped drawing attention to myself, and started drawing attention to God in every single thing?
God sees. He sees all the work that you do. And He also sees the heart behind the work, which is a very sobering thought. When God’s eyes fall upon you, will He see sacrifice or selfish ambition?
My portion is what God has assigned to me, and my job is to do it well. It’s as simple as that. What value is there from constantly comparing the work that you do, to the work someone else does?
“Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves,not looking to your own interests but each of you to the interests of the others.” (Philippians 2:3-4)
Again, how much more effective would our Kingdom work be, if we competed or compared less — and collaborated more? Don’t compare!
The only time we should be scrutinising someone’s else’s work is to see if he or she needs our help. After all, we are serving the same King.
“Whatever you do, work heartily, as for the Lord and not for men” (Colossians 3:23)
Acclaim and accolades this side of eternity count for very little. That’s a lesson that’s slowly sinking into me, and I can’t wait for God to fuse it to my identity as His child.
If even the highest crowns are cast before the Throne in Heaven (Revelations 4:10), what credit on earth is even worth hoarding? I want to chase what is eternal — what will not fade away (Matthew 6:20).
My God, would you make my heart right before you. Establish the work of my hands (Psalm 90:17) for Your glory. Make me an obedient vessel, let Your will be done.
Forgive the unforgiveable: Ed Silvoso at Kingdom Invasion 2018
by Thir.st | 16 March 2018, 6:42 PM
“Let me tell you the worst story I’ve ever heard,” Ed Silvoso told the thousands in attendance at Kingdom Invasion 2018.
“I met someone who had been raped by her father from the age of 2 to 17. As a result of the abuse, she became bipolar and had a split personality. Her schizophrenia resulted in episodes which almost saw her running her husband over in a car and killing her baby.”
This was a woman trapped in great suffering and pain. How could she be expected to forgive someone like her father?
Hurts that aren’t resolved go on constant replay for the rest of our lives.
The founder and president of Harvest Evangelism and the International Transformation Network followed this up with the story of a man whose wife was full of fear because she had once been robbed.
“Every night between 2am and 3am, the wife would wake up, scream and shake her husband awake, telling him there was a thief downstairs,” said Silvoso, speaking at the Singapore Expo on March 16, 2018.
“For 20 years the husband would faithfully check the house. One night, however, there actually was a thief in the house. He pointed a gun at the husband and said, ‘Give me all your money or I’ll blow your brains out.’
“I’ll give you anything and everything,” replied the husband cooly. The thief was shocked at how cooperative his victim was.
“… On one condition: You come up with me and meet my wife. She’s been waiting 20 years just to see you.”
Ed Silvoso at Kingdom Invasion.
THE DAILY PAIN OF THE PAST
Said Silvoso gravely: “Even though she was robbed only once, she was robbed every night for 20 years.”
His point was that many people still live in the pain of their past – every single day.
“Hurts that aren’t resolved go on constant replay for the rest of our lives. Especially hurts which are inflicted by people close to us. Those closer to us who hurt us; these are people we can’t simply delete from our memory.”
“We must dispose of the old things, the hurts inflicted on us — the traumas — by learning to apply God’s grace to them,” said Silvoso.
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2 Corinthians 5:17)
“The grace of God is designed to forgive our sins and also enable us to forgive the sins of those who have sinned against us — even if they have not repented,” said Silvoso.
“The moment we are saved, the grace of God comes and touches every terrible thing in our lives and turns them into new things. And that’s what the devil doesn’t want us to know.
“We have a choice to look at the person who sinned against us. We can look at them in the flesh, or in Christ.”
THE STING OF DEATH
Silvoso then told another story about a girl and a father who encountered a bee. The girl was terrified of being stung by the bee, and ran behind her father. Her father caught and held the bee in his hand. In the process, he got stung.
The father showed the trembling girl the now-stingless bee, and said: “It can’t sting you anymore.”
“That’s Jesus. Christ has already taken the sting for that terrible thing done to you – or by you. When He wrapped grace around the Cross, the emblem of the curse became the symbol of blessing!”
When grace is applied to sin, God can bring good out of a bad situation. Silvoso pointed to Stephen in the Bible. As he was being stoned to death, Stephen looked up and didn’t see the angry faces of men. Instead, he saw Jesus (Acts 7:55-56).
With his last breath, Stephen said, “Father, do not hold it against them.”
Watching all this was a man named Saul. Within a few chapters of the book of Acts, this great destroyer of the early Church had became Paul, the builder of the Church.
“Look at the power when grace is applied to sin. When grace is applied to sin, God can bring goodness out of a bad situation.”
“For your city to be transformed, we need to understand the dynamite power of grace so we can be set free – totally free.”
DON’T GIVE UP
Silvoso then returned to his story of the lady who had been raped by her father. She asked Silvoso: “Pastor, why did this happen to me?”
Where was God while her father was raping her? “Fair question,” said Silvoso.
She had tried to kill herself twice in her life. The first time was at just 5 years old: She wanted to jump into the river after her mother beat her when she told her of the rape.
“Well, why didn’t you kill yourself then?” Silvoso asked her.
When the devil reminds you of your past, remind him of his future: He is going to get thrown into the lake of fire!
“Her mouth began to twitch. And she remembered that Jesus was there with her at the river, and He had put His hand on her head.”
Eventually, through clenched teeth, she managed to pray to God about her father. “Even though I hate him, I forgive him.”
Silvoso repeated: “When grace is applied to sin, God can bring good out of it.” He prayed over her and she was healed, something clicked within her spirit — fusing her split personality into wholeness.
“Sometime later, I met her again. She didn’t have a split personality, she was whole. And she had a ministry for people who were abused. Today she is a mighty restorer of the downtrodden,” said Silvoso.
CHOOSE TO FORGIVE
You can choose to forgive even if you don’t feel like it, said Silvoso.
Try this simple prayer, he suggested. “Father God, I confess that the blood of Jesus is more than sufficient to provide forgiveness for every sin, and that your grace is always read to overflow where sin abounds. I agree with the Scriptures that you will make all things work together for good — including the bad things that I now place under the blood of Jesus.”
He pleaded: “You have to choose in your heart to forgive. The grace of God has already touched everything within your soul. Now you just need to confess it with your mouth.
“We choose to forgive. We choose to forget. The pain will come back, but we must keep repeating our intention to forgive until it becomes a conviction. Don’t deny the anger — neutralise it by declaring, I am forgiven!”
Satan will keep trying to derail this process of forgiveness and healing, Silvoso added. But we have to stand firm and fight the instinct to dwell in past hurts.
“When the devil reminds you of your past, remind him of his future: He is going to get thrown into the lake of fire!”
“Have the right finish line in mind”: Ed Silvoso reviews Singapore’s Antioch call to transform nations
by Thir.st | 15 March 2018, 5:12 PM
Very often, the work of the church stays in the church. It’s a massive tragedy, said Ed Silvoso, who brought a powerful message of discipling the nations through the marketplace to Kingdom Invasion 2018.
“We’re bringing multitudes into the four walls of the church but never looking beyond,” the founder and president of Harvest Evangelism and the International Transformation Network told the audience in the morning of March 15, 2018.
“What goes on inside our four walls, inside the church building, should happen all over the city.”
In Silvoso’s words, the Church was designed to be an all-encompassing, ever-expanding movement – an out-going, dynamic people, not a static building. “Look how we have been fooled. Can you find the phrase ‘I go to church’ in the Bible? You are the Church!”
“I don’t know if you realise how religious we are,” Silvoso said, “What is needed for Singapore to become an Antioch is for leaders to choose the right finish line.”
“That finish line isn’t more people going to church – it is discipling a nation.
“It’s not about a bigger church, but the transformation of cities and nations.”
And to effectively disciple a nation requires moving out of the four walls of the church building and bringing the church to where people are: The marketplace.
The finished line isn’t more people going to church – it is discipling a nation.
This was a concept well-understood by the early church, which explains why the Gospel exploded across the world not from Jerusalem, the original religious centre, but from the merchant city of Antioch, where Paul brought his ministry to marketplace people.
Likewise, Silvoso believes we need revolutionary and radical transition from the religious to the secular, just like Saul, who is believed to have taken on the name Paul after ministering to the Roman proconsul Sergius Paulus (Acts 13:7, 12-13, 43).
It wasn’t just a turning away from his former life as a persecutor of the first Christians – Saul was a name steeped in his Jewish roots, but Paul was a Roman name that emphasised his citizenship.
That change in identity meant that Paul wouldn’t be perceived to the Roman authorities as a Jewish preacher, but a Roman one who had a “transformation ministry”.
Silvoso made a sharp point: “Paul wasn’t just an asset to the church – he was an asset to the community.” His ministry largely involved partnering with marketplace Christians, such as Aquila and Priscilla, and equipping them to take the Gospel to the rest of the community in tangible ways.
“Don’t try and reel Aquila and Priscilla into the church, go to the marketplace and work with them,” he said.
According to Silvoso, there are four types of Christians in the marketplace.
FOUR TYPES OF MARKETPLACE CHRISTIANS
Christians who simply survive in the marketplace
Christians who apply biblical principles in the marketplace
Christians who operate in the power of the Holy Spirit in the marketplace
Christians who transform the marketplace
To make his point, he went on to share a few testimonies of transformative Christians who had the right finish line in mind. One was an ice-cream vendor in Phuket who – starting by praying over the ice-creams she sold – eventually brought 700 people to Christ. Her church has since grown to have over 20,000 members.
“Her scooter became a chariot of fire and her ice-cream cones were like arrows in the hands of a mighty woman!” Silvoso declared with a laugh.
“If you want to see what you’ve never seen, you have to do what you’ve never done.”
The other was a taxi driver named Gregorio Avalos who wanted to transform Argentina, inspired by the teaching of his pastor that to disciple a nation started by discipling a city.
He prayed over his taxi, even anointing it with oil, and began to serve passengers in Barrio Las Flores, where he lived – a city that was also the headquarters for a huge drug cartel.
The right finish line is when what goes on inside four walls once a week begins to happen 24/7 in the marketplace with signs and wonders.
Eventually, Avalos ran for and became the president of his neighbourhood association. God used Avalos’ new position to introduce men of influence to him, enabling the destruction of Barrio Las Flores’ drug bunkers. That meant they were now able to pave the streets and build sewer systems. Soon, they built a new hospital, school and train station.
In this new and safer city, people now felt safe to came out at night. And when evangelist Carlos Anacondia came to preach at a night rally, over 10,000 people came to know Jesus Christ as their personal Lord and Saviour.
Silvoso was beaming as he recounted this story. “Today an entire province is being discipled – all because one taxi driver had the right finish line in mind!”
What is needed for Singapore to be an Antioch? It’s for her leaders to choose the right finish line. It’s when what goes on inside four walls once a week begins to happen 24/7 in the marketplace with signs and wonders.
In closing, Silvoso called for a time of prayer.
“Pastors, give the church back to Jesus and God will bring you your Aquilas and Pricillas with whom you will transform the marketplace. Pray: Forgive me for calling it my church – I give it back to you. It’s your church, I am your servant. I humble myself before you.”
“Christians in the marketplace, give your job back to Jesus – give it back to God. Lord Jesus, I hear you knocking at the door of my workplace. I open the door and say, ‘Jesus, come in! I enthrone You.’”
Kingdom Invasion 2018 will run until Friday at Singapore Expo Halls 7/8. Night sessions starting from 7:30pm are free, subject to availability of seats. For more details, visit www.kingdominvasion.sg.
When I first fell ill, I didn’t think too much of it. I’d never been the healthiest kid around, so falling sick was not uncommon. My family wasn’t well-to-do, and since my sisters and I were pretty much left alone most of the time, we usually put off visiting the doctor unless it was absolutely crucial.
That morning, however, I couldn’t get up. This particular illness hadn’t gone away – on the contrary, it seemed to have gotten progressively worse overnight. I remember waking when it was still quiet and dark, feeling as if all the strength had left my bones.
It was worrying, being scarcely able to lift my head or speak much.
At first, my sisters were calm. It had to be a really bad flu, they reasoned. But I still remember overhearing my older sister reasoning in the next room, “Maybe we should call him.”
I was lucid enough to infer that “him” probably meant our family friend. While he wasn’t a doctor, as a teacher he always seemed to know what to do — and he was like family. That was the last memory I had before I fell asleep again.
I didn’t dream that night. My body must have been far too tired for dreams.
But within me I felt a strange lightness. I felt so light, I was almost floating off the bed! Confused, I reached for the bedside table, only for my fingers to grasp through air. Air!
This must be an out-of-body experience. The sharpness of that thought surprised me, as I’d been living in a mental haze for what seemed like a long time. I felt like I was in a different dimension altogether. Like I was underwater.
But I knew there were people in my room, trying to talk to me. Whenever they touched me I could see the ripples pulsate across my skin. Someone squeezed my hand desperately. A blanket was placed over my body, although I could no longer tell if it was hot or cold.
Had they found help for me? God, what was going on?
All forces around me were now dancing in waves beyond the room. The sound of people’s voices travelled slowly — but from far away. I heard my sisters’ cries, and my heart sank. Even through my closed eyes I could sense the door to my room being shut, cutting off what was left of the dim light.
Then it all went silent.
Lazarus, come out.
My eyes shot open at the sound to unbearable light. I was squinting against the gleam of the man at the door.
Where was I?
The bed I once lay on was now a cold stone bench. I sat up and discovered I was wrapped from top to toe in linen bandages – grave clothes! And it all became very clear to me in that moment: My heart had stopped beating, I had died, and I was now in the family tomb!
I didn’t even take a minute to think about how this was even possible. With new found strength in my body, I stood up and walked out, emerging to a small sea of friends and family.
What a sight it was to behold — and in full colour! Most stood agape at me – mouths open, eyes transfixed – but it was my sisters who immediately rushed to my side. As they crashed into me, enveloping me in their tight embrace, I realised I no longer felt weightless — but alive!
He had come for me. There he was, Jesus, my dear friend, standing right in front of me, his smiling face still streaked with tears. Only now was I slowly beginning to realise what had happened. I began to cry.
Unbind his grave clothes, and let him go.
This is an adapted account of the death and resurrection of Lazarus, taken from John 11:1-44.
For two years, I’ve been embroiled in a terrible fight with a good friend.
It’s a long story, but the crux of it was that greatly hurtful words were ultimately said after months of friction over a misstep of mine. That caused immense resentment to fester within both parties.
Given that I’m a “words” person, I remember feeling violated in the aftermath of that meeting where my friend cut me up deeply for my mistakes.
I know my flaws are real, and that they are great. I know I have blindspots, so I’m always open to truth spoken in love. But that wasn’t what I got that day from my friend.
Deeply wounded, we’ve been fighting on and off ever since. As I don’t have any issues with anyone else in my life except this one person, I was utterly baffled why he had such an axe to grind with me.
I felt wronged.
WHY CAN’T YOU BE WRONGED?
I was still mired in pain many months later, when I related this hurt with my pastor who had a similar experience in a friendship. He shared one thing that stuck with me.
In the midst of my pastor’s need for vindication and justice, he heard God ask him one thing: “Why can’t you be wronged?”
My pastor spoke on quietly: “God is the most wronged. And what did God ever do? All He did was saveus regardless of how we treated Him.”
As I reflected on why I was so angry, I realised that my behaviour was not pleasing to God. My hatred had defiled me.
I was more interested in justice than mercy. I wanted vengeance, not forgiveness.
And in my quest for vindication I grew self-righteous and proud. I was so consumed with the need to be above reproach that I had become the judge.
I was more interested in justice than mercy. In truth, I wanted vengeance – not forgiveness.
When my pastor reminded me of what God did for me – even when I was still a sinner (Romans 5:8) – I saw God’s undeserved grace for me.
I saw how hardhearted I had been to my old friend. Like Jesus, now I wanted to turn the other cheek. I wanted to give grace to my fellow pilgrim.
TURNING AWAY TOGETHER
I see that in His perfect timing, God has been faithfully leading us towards reconciliation. With a heart set on peace, I asked my pastor, “How? How do we reconcile?”
He shared that when two people come together to reconcile, both must do an about-face on the issue. That’s walking away from the issue – not necessarily each other.
But both must turn.
If only one turns, the other continues to face him on that same issue – then it is unresolved.
I ventured to ask, “But you know how bad things are. You know how he hurt me. What if he does it again?”
My pastor replied wisely, “Then apologise for your part, and move on – I wouldn’t say too much in that meeting.”
“If a person comes with fortified walls, ready for a resolute defence or worse – a fierce attack – then there’s no reconciliation to be had. But you can make sure you are right before God.”
FIGHT TO FORGIVE
Isn’t that what matters at the end of the day? Not to be right before men – but God.
The Word tells me that it’s “good and pleasant” when “brothers dwell in unity” (Psalm 133), so I want please God on this issue. That means I can’t sweep things under the carpet – I must try for peace with all sincerity.
To that end, I invited a separate pastor to come and be our mediator at our peace talks. I suppose it was like a boxing match: We needed a referee to make sure no illegal moves or low-blows were landed from either side as we thrashed things out.
Pray for me. And if you’re facing a similar fight as I am, then I urge you: Look to make peace.
I can’t sweep things under the carpet – I must try for peace with all sincerity.
I am convinced of the need to be reconciled to one’s brother or sister, especially when serving together.
The adversary seeks to use discord and enmity – the thorns (people) in our flesh – to destroy us. But at the same time God is also using these things for our good, refinement and His glory.
God’s or the devil’s. Those are the two true sides we get to pick from.
How God’s love saved me from the trauma of being bullied
by Simeon Choo | 19 January 2018, 5:07 PM
It’s never easy for a victim of bullying to talk about his or her past.
Why? Because it brings them back to that experience – back to the painful shame, hurt and hopelessness. It was exactly how I felt when I went to see a counsellor about the bullying.
I couldn’t even bring myself to mention the names of the bullies as it would sicken me.
As a kid, I had a pretty normal life. I loved both the outdoors as well as more sedentary activities, but somehow never had an interest in racquet or ball sports. I didn’t enjoy wrestling TV shows and card games either.
Because of that, I learnt the cruel lesson that kids can be really mean. I was excluded from their activities, taunted and labelled “weak” just because I didn’t share their interests. I was called a “sissy” and other terrible names.
I developed an inferiority complex and a sense of self-loathing which I would carry for many years. This went on in school and even in Church! I hated going to Sunday services. I hated feeling the shame of being left out.
And somehow … I just couldn’t tell my parents how I felt.
But I always felt unwanted.
In my secondary school and pre-university days, I did have a few good friends, but whenever anyone approached me, my first instinct would be to question why he or she would waste their time starting a conversation with me.
I’m not worth your time. My life isn’t as interesting as yours.
These were just some lies that I believed in wholeheartedly. These ungodly beliefs inflicted deep hurt within me, and left a void in my heart which constantly cried out for friendship.
By the time I was to enlist for National Service, my heart finally broke. I thought to myself, I’m going to be an outcast in the army.
I was deeply comforted when I realised that my worth stemmed not from the acceptance or praises of men – but from the unconditional love of my Saviour, who valued me enough to die for me.
Up till that point, God to me was the God of my parents. But at the end of my tether, I could only pray.
With tears flowing down, I earnestly asked God whether I would be alone my whole life. Then … I told Him I was ready to accept whatever His will for me was. That moment of surrender marked the beginning of a deep and personal relationship with Jesus.
That night, I slept peacefully for the first time in a long while.
I didn’t know it then, but God had already begun to heal my brokenness.
All those years of pain and low self-esteem resulting from the hurtful words and actions by my bullies … I finally gave it all to God. And when I did, I heard Him speak the words of Psalm 139 to me:
“For you formed my inward parts; you knitted me together in my mother’s womb. I praise you, for I am fearfully and wonderfully made. Wonderful are your works; my soul knows it very well. My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth. Your eyes saw my unformed substance; in your book were written, every one of them, the days that were formed for me, when as yet there was none of them.” (Psalm 139:13-16)
I was deeply comforted when I realised that my worth stemmed not from the acceptance or praises of men – but from the unconditional love of my Saviour, who valued me enough to die for me.
Thereafter, during my NS and university days, I forged many genuine friendships especially with my Christian counsellors. For the very the first time, I experienced how wonderful it was to have a supportive network in a church community.
The road to recovery isn’t always smooth. There were even times I blamed God for the bullying. Yet it amazes me how gently He responds to me each time.
In particular, 2 Corinthians 12 is a passage which always gladdens me. I am ever encouraged by Paul’s testimony of being able to rejoice in his afflictions and weaknesses – for in doing so He was boasting in and making known the power of Christ.
I realised that through my own weakness, God has given me an eager heart to reach out to others who, just like me, don’t fit the mould, are cast out or unwanted by society.
Certainly, I am still on this journey. There are still times when the painful memories resurface. And I know I still haven’t fully forgiven my bullies yet. So I constantly ask God for the grace to forgive them, just as Jesus forgave me.
And as I journey with my Best Friend, I can say with full conviction, that whatever life brings me through – I will still rejoice and give thanks to my God.
Why try to twist God’s arm, when you can just hold His hand?
by Michele Lee | 15 January 2018, 4:50 PM
It’s tempting to think we can “manipulate” God into giving us something better.
For example, have you ever prayed these kinds of prayers?
Jesus, I have spent so much time on ministry, so please bless my work in 2018 …
Jesus, I promise to give you the best 15 minutes of my day, now shower me with Your blessings …
We are not the followers of fickle-minded or careless gods. We don’t worship and make sacrifices to sweeten the tongues of smaller gods, who in turn give reports of our behaviour to bigger gods.
Our Most High God is not capricious – He does not change His mind on whims or fancies. Hebrews 13:8 tells us that, “Jesus Christ is the same yesterday and today and forever”.
God will not be manipulated. It’s just not something we can do. He does not change like the shifting shadows (James 1:17). Consider this hard-hitting interpretation of Isaiah 1:11-17 from The Message version of the Bible:
“Why this frenzy of sacrifices?” God’s asking.
“Don’t you think I’ve had my fill of burnt sacrifices, rams and plump grain-fed calves? Don’t you think I’ve had my fill of blood from bulls, lambs, and goats?
“When you come before me, whoever gave you the idea of acting like this, running here and there, doing this and that — all this sheer commotion in the place provided for worship?
“Quit your worship charades. I can’t stand your trivial religious games: Monthly conferences, weekly Sabbaths, special meetings — meetings, meetings, meetings — I can’t stand one more! Meetings for this, meetings for that. I hate them! You’ve worn me out!
“I’m sick of your religion, religion, religion, while you go right on sinning. When you put on your next prayer-performance, I’ll be looking the other way. No matter how long or loud or often you pray, I’ll not be listening.
“And do you know why? Because you’ve been tearing people to pieces, and your hands are bloody.
“Go home and wash up. Clean up your act. Sweep your lives clean of your evildoings so I don’t have to look at them any longer. Say no to wrong. Learn to do good. Work for justice. Help the down-and-out. Stand up for the homeless. Go to bat for the defenceless.”
God is all-knowing and all-powerful. He is neither fooled by our “charades” nor in need of help or motivation from us to do His thing.
He has already told us what is good and required of us: To do justice, love kindness and walk humbly with Him (Micah 6:8). But don’t read that like a checklist of Key Performance Indicators: God isn’t interested in our performance. No, our primary work is simply to believe in Him.
Jesus answered, “The work of God is this: To believe in the one he has sent.” (John 6:29)
What matters to Him is we give our hearts to Him: Broken and contrite hearts (Psalm 51:16-17), hearts which He will continue to mould and perfect until Jesus comes again (Philippians 1:6).
There’s no more need to twist God’s arm for things. Just hold His hand, follow His heart and walk with Him. Seek first His righteousness. And then all these things shall be added unto you.
by Senior Pastor Lawrence Khong, Faith Community Baptist Church | 13 January 2018, 12:11 AM
And Jesus answered them, “The hour has come for the Son of Man to be glorified. Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” (John 12:23-25)
The call to discipleship is the call to the crucified life. The only way to spiritual fruitfulness and fulfilling God’s commission and will is the crucified life.
The answer isn’t more giftings or anointing, because God is already working among us.
We need death.
Think of Paul’s words in Galatians 2:20, “I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.”
A committed life will not cut it. Only a crucified life will. A dedicated life will not cut it – only a deceased disciple can!
We have watered down what the Christian faith is. We often say that there are believers, and then there are disciples. But the Bible never makes that distinction: There are only disciples of Jesus.
In Biblical times, to follow Jesus was to be cut off from their community. They were seen as a cult, they gave their lives. When we give our lives to Christ, that’s what it looks like.
A BAPTISM SERVICE IS A FUNERAL SERVICE
The crucified life is Discipleship 101. This is what baptism means: “Do you not know that all of us who have been baptised into Christ Jesus were baptised into his death?”
A baptism service is a funeral service! So when you’re put into that water, you’re buried – you’re dead!
We are baptised to be raised into the glorious resurrected life, fulfilling God’s purpose and nothing else. We are lifted up to live out God’s fullness.
So it’s not about commitment, its about crucifixion. Not dedication, but death to self. Not being driven by a call but being driven by the cross.
The crucified life is not a balance between God’s agenda and mine. It is a complete eradication of my own ambition. No longer my agenda but Christ’s!
And there’s no such thing as being “a little” crucified. Either you are crucified, or you are not. Either you are dead, or you’re not. If you’re half-dead, you’re not dead!
Unless a grain of wheat falls to the ground and dies!
There’s no middle ground when it comes to death. The crucified life is not a balance between God’s agenda and mine. It is a complete eradication of my own ambition and agenda. No longer my agenda but Christ’s!
It’s not a compromise between what I desire and what God wants. It’s not about me anymore.
GO AND DIE
The crucified life is about coming to a tomb, looking at the tombstone, and seeing your very name carved on it. Each time we have a problem in the Christian life, all we have to do is come back to the tomb and remember we are dead!
A dead man is never afraid. A dead man is never offended. A dead man cannot be hurt by anyone.
It’s not about you and me: It’s about Christ, and what He desires. So every time your will and God’s clashes, just die. Every time you are stung by criticism – just die again.
God says … Go and die.
Because when we keep coming back to our own crucifixion on the cross, the life of God in us grows!
There’s no middle road. Either you are crucified in Christ and Christ is living in you, or you’re not walking the crucified life.
THE CRUCIFIED LIFE IS ABSOLUTE
After 40 years of full-time ministry, I’m back again at the basics.
We’ve gone through all the studies, and I’m not belittling them – most of us are educated beyond our intelligence – but I find that no matter what happens, I come back to the bottom line. I come back to the revelation on the Cross.
There, nothing is complicated. There’s a solution for every problem at the Cross. It solves every problem.
“I can’t stand my wife, she’s so naggy!” Just die again. “I don’t feel like loving her!” No problem, just die to self.
Unless a grain of wheat falls to the ground and dies it remains alone!
Death is the most liberating experience. In death we have the resurrected life.
Commitment alone won’t cut it. There are people who are determinately committed to a cause … But they fail. They run out of steam. They give up.
Only a crucified life cuts it. It’s not just a commitment to the cause, it’s a commitment to the Cross.
God has begun to show me what the crucified life is about. Death is the most liberating experience. In death we have the resurrected life. The crucified life is absolute.
THE CRUCIFIED LIFE IS EXTREME
The crucified life is giving yourself to doing God’s will no matter what it is – no matter what it costs.
Many pastors and theologians are very scared of the word “extreme”. People tend to say, “Be careful, don’t go to the extreme”. But did you know there are two sides to “extreme”? There’s a good extreme and and a bad extreme!
And did you know that the Cross of Jesus Christ is extreme? That the love shown at the Cross is extreme?
That the Creator of Heaven and Earth would come as man – that’s extreme! That He would empty Himself, be obedient even to the point of death – that’s extreme.
God has never called us to be a moderate Christian. He never said, “Love me moderately”. No, what does the Bible say? Love the Lord your God with all your heart. All that you have.
His love for us is extreme. So our love for Him must be extreme, too.
I was recently trying to write something about Christmas so that people who aren’t Christians would be able to understand what it’s truly all about. But it only made me realise that many Christians ourselves don’t really know what Christmas is either.
We offer up all the stereotypical answers like, “Christmas is all about thanksgiving”, or,“It’s about joy!”
But what do our Christmases really look like?
Sadly, in recent weeks I’ve heard about families who bicker over simple Christmas stuff like “where to hold the party” or “who’s bringing what”.
Where’s the generosity and gratitude? There are countless families this Christmas who won’t be able to celebrate anything because of war or famine. Someone’s parents might have died in an air raid. Or drowned at sea as they fled their country in boats.
We have so much to be grateful for, and we are blessed to bless others. In any celebration, hearts of generosity and gratitude produce lasting joy.
So if Jesus were to show up at your party – and this really should be a starting guideline – what would He really find upon walking in?
Grumbling or grateful guests? Humble hosts or hedonistic indulgences? I don’t know.
It often feels like some of us obsess over planning a birthday party for our best friend to the point we actually forget to invite Him.
But I think a lot of us have missed the point: Christmas is about Jesus. It’s about sacrifice and thanksgiving – remembering what Christ did for us.
Which is why it’s so sad to see us being Marthas over Marys. Are we so caught up with making everything perfect – making sure everything’s super Christmassy – that we forget the Reason we’re celebrating in the first place?
Let’s put our pride down and humbly serve the Lord, putting together His event His way.
Because as I reflected on the nature of these Christmas events, I wonder if it’s as if some of us are planning a birthday party for a stranger. You need to know what the person likes and dislikes – what’s on the person’s heart and what he even wants.
Whatever it is you’re doing in December, just slow down and think with me for a second: What does God actually want out of our Christmas? More … stuff?
Or does He want something more like finding His child ready to sit and have a unhurried chat – quality time?
At least from what I’m seeing, it often feels like some of us obsess over planning a birthday party for our best friend to the point we actually forget to invite Him!
Each time we reach the turn of a new year, we have a tremendous opportunity to realign our vision to God’s – to recalibrate our lives for His glory and purposes.
How wonderful this season would be if our Christmas parties pointed our guests to Jesus. I know it’s going to be so refreshing, sitting by His feet in grateful celebration together.
Dear friend, there’s more than enough striving in the year. I hope you choose the better option this Christmas.
“Martha, Martha, you are anxious and troubled about many things,but one thing is necessary. Mary has chosen the good portion, which will not be taken away from her.” (Luke 10:41-42)
If you ask most Christians what they think Christmas is about, I’d wager the answer would sound something like “a season of thanksgiving” or a “time for joy”.
People who aren’t Christian might also say something similar about The Christmas Story – and it’s usually pretty accurate.
That famous story is quite perfectly summed up in another famous verse: “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life” (John 3:16). Christmas in all of 24 words.
Maybe you know the details: About 2,000 years ago, a baby boy was born. But not just any baby. This one fulfilled all of the promises God had given to the world: That He would be miraculously born to a virgin, in a little town called Bethlehem in Israel. He would be called Jesus, which means “He saves”.
This Son of God had to be born a Son of Man because only in the flesh could He be sacrificed to pay the price for the sins of all men, paving a way to reconciliation with Father God. He saves.
Christmas is the day when hopeless humanity — mired in sin and doomed to die eternally — was offered a saving solution by God the Father through His Son Jesus Christ’s birth and eventual sacrifice on the cross.
If we as Christians truly confess, believe and accept that Jesus is Lord – then our lives would change, following Christ with all our hearts. We’d grow to be more giving, gracious and full of gratitude. Honouring His love and sacrifice, the spirit of Christmas would be an everyday thing.
But the truth is, many Christians don’t look like that. And these are all qualities quite foreign to Singaporean culture itself.
So many of us have settled for this way of life: We criticise, we quietly dissent and we strive as the fear of losing out kills off love for our neighbour. We spend all our time buried in work, increasingly numb to the possibility of true purpose.
Whether we know it or not, our souls have an innate longing for all that is higher.
And fair warning for the few of us who’ve “made it” in this world – life is good until it’s not.
It’s harder for the comfortable because worldly pleasures can entrap and blind. Our culture of comfort dulls our hearts for the grander things of God.
Truly, whether we know it or not, our souls have an innate longing for all that is higher. But many of us are conditioned to spend our lives pursuing hollow happinesses, only to wake up one day in bed and see the desperate emptiness of things – and that’s if you’re fortunate!
So, be fair to yourself. Look deep into your heart and sincerely weigh if beyond all the stuff you’re amassing – you have a constant peace, hope and joy.
Think now about this “spirit of Christmas”. That tangible air of thanksgiving and joy you feel and anticipate annually? That excitement for something different – something almost magical?
That’s just a small taste of a life spent as God’s own child. It’s a fraction of true joy that even a dulled heart feels.
But it doesn’t have to be that way, you don’t have to wait until you’re at the end of yourself to see truth. That’s time you don’t have to waste – and you really don’t have time to waste (Psalm 144:4).
Jesus is the only way, the truth and the life (John 14:6). He offers the gift of salvation. He holds joy out in His hand, joy that doesn’t fade when hard times come. He gives peace that is better than any kind of security the world puts out.
Don’t shortchange yourself in this life – where you will spend eternity is at stake.
If you feel hopeless – perhaps even disillusioned by religion – I want to tell you that a relationship and life with Christ is the only hope for a better world (Revelations 21:4).
Don’t shortchange yourself in this life – where you will spend eternity is at stake.
This Christmas, don’t be cheated of what you could have, celebrating for just one day when there’s an eternity worth dancing over!
Here’s how you can accept Jesus Christ into your heart through a simple prayer of faith:
“Lord Jesus, for too long I’ve kept you out of my life. I know that I am a sinner and that I cannot save myself. No longer will I close the door when I hear you knocking. By faith I gratefully receive your gift of salvation. I am ready to trust you as my Lord and Saviour.
Thank you, Lord Jesus, for coming to earth. I believe you are the Son of God who died on the cross for my sins and rose from the dead on the third day. Thank you for bearing my sins and giving me the gift of eternal life. I believe your words are true. Come into my heart, Lord Jesus, and be my Saviour. Amen.”
If you’ve said this prayer and would like help getting connected to a local Church or community of believers, feel free to drop us a message at firstname.lastname@example.org! You could also pop by one of the many Churches celebrating Christmas this weekend – find one near you using our Christmas directory!
I’ve always thought I was pretty well-adjusted and secure in my identity as a child of God. But I soon met a curveball at work when I started comparing myself to some of my colleagues. Two of them in particular are extroverted and gifted orators — qualities I don’t possess.
“Each of you must examine your own actions. Then you can be proud of your own accomplishments without comparing yourself to others. Assume your own responsibility.” (Galatians 6:4-5)
I had become envious of their gifts from God, of the value they were bringing to the Kingdom. But what I should have been looking at was God Himself — keeping my own heart and work in check.
Serving in ministry, I think many of us begin the work with good hearts. But when pride in our work is left unchecked, conceitedness can creep into our hearts, especially if we want to do a big thing for God.
But as God’s children, there’s no space for a spirit of comparison in our work or ministries(2 Corinthians 10:12) .
Because the thing is, if you constantly have your eyes on the people around you, a day will come when you eventually stop looking at God altogether.
Making comparisons only leads to rivalry (Philippians 2:3) and pride — never true humility. It makes for divisions and sides though we are all God’s children — equally loved.
When you see the magnificent things that are happening through these people’s lives — the results of God’s anointing and blessing — intentionally give God the glory.
If you must look at people, then look at the Almighty God who is working through them. And when you see the magnificent things that are happening through these people’s lives — the results of God’s anointing and blessing — intentionally give God the glory.
For what He is doing through them is entirely because of Him. The very moment we begin to think otherwise is when pride has crept in. Things will slowly start to be about us.
And if we continue going down that path, we’ll eventually begin claiming His glory for ourselves.
I spent a few weeks making such comparisons before God shook me out of my stupor. And I’m thankful He did, because all I was doing was wasting time.
The simple truth is that if we keep trying to be someone we’re just not meant to be, we’ll never become who God wants us to be.
And that’s exactly what the Adversary wants: For us to be derailed and distracted from walking into our God-given destiny.
If we keep trying to be someone we’re just not meant to be, we’ll never become who God wants us to be.
Make me a vessel, make me an offering Make me whatever You want me to be
I am chosen, not forsaken I am who You say I am
(Who You Say I Am)
The words seemed to take on a whole new meaning for me as I worshipped freely — my life and destiny once again abandoned to the sovereign will of God.
So who are you really?
And who will you choose to be? I know in my heart that there is a unique plan and role for each and every one of us in the family of God. God has chosen us, and given each of us our portion for this life.
The bigger question at hand is whether we will steward our unique gifts and stories, and imitate Christ (Ephesians 5:1). Not people — but Christ!
A right view of our place in the Kingdom produces thanksgiving and peace. So there’s no need to strive — or for strife — because we belong to Him.
When we live from acceptance, we no longer have to live for it.
I experienced my first anxiety attack right after my mum passed away in front of me — from a brain haemorrhage in a Hong Kong hospital.
For once in my life, things had actually been going along relatively well. Having moved past the delinquent years of teenage-hood, I was walking a better path at 22. I was finishing up my National Service in the Police Force, I was getting ready to return to school, I was leading and growing well in Church …
But all that came crashing down with one phone call.
I was on shift as a police officer when my cellphone rang sharply one night. I looked at the familiar number that was calling me and realised it was my dad. This was surprising because since we had a dysfunctional relationship and my parents worked in separate countries, none of us really spoke at all.
I picked up the phone and said my first hello in months, “Hi Dad.”
“Your mum collapsed at work, and it’s due to an internal haemorrhage,” he said. My mind went blank and I could barely respond, but he continued without relent, “Can you fly over?”
I borrowed money from my aunt and took the next flight out to Hong Kong. I was in such a rush that it was only on the plane that I realised I was still wearing my tactical belt!
When the plane landed, I emerged from the airport’s doors to the sight of a sizeable contingent of my mum’s colleagues. They were waiting for me anxiously, faces ridden with worry. After I squeezed into one of their cars, we sped off to Queen Elizabeth Hospital.
It had been awhile since I last saw my mother. When I finally did so that day, she was unconscious, surrounded by strangers who busied themselves over her shaving her head and checking charts. Wrappings of various sorts were pulled over her face and from where I was, I could see numerous tubes running through her.
Looking at everything, looking at all the blood … I couldn’t speak.
As I stared at the scene before me in disbelief, someone tried explaining to me that the blood vessels in my mother’s brain had burst. And in a lowered tone, they told me they didn’t have the technology to fix the clot.
There was the option of a certain kind of operation, one that would likely paralyse her and severely impact her quality of life. Where they would operate was just over the location where the brain sends signals to the rest of the body to do things — and that meant my mum wouldn’t be able to do a lot of things when she woke up. If she woke up.
And now I had to choose. As my dad was unable to reach Hong Kong till the next day, he told me that he wanted me to make the decision.
I told everyone I needed some time.
JUST AWHILE MORE
By the next day, most of the people who mattered to my mother were filling up the ward she lay in. I could tell she knew we were around, but she couldn’t move or respond.
She pulled through the next few days, but by the second week, most of my external family had to fly home. Eventually it was just my father and I taking turns to be with her. One of those days, he had returned to his hotel to rest, so I took over and watched over my mum.
It sank in then that her time had come. I knew in my heart that God was about to take her home. But I held on — I was reluctant.
“God … Just awhile more.”
He said nothing in reply to me. But just then — for the first time in days — my mum moved! I realised she was actually awake when she squeezed my hand in hers. She squeezed it as tightly as she could. Hope surged in me as I squeezed back, and we looked at each other.
There were tears in her eyes as she smiled one last time at me. And just as suddenly as she had returned to me — she left.
As I started wailing, the walls of the ward seemed to shift and move steadily towards me. The cramped room I was now alone in began closing in on me, and I remember feeling small. So, so small.
Nurses burst into the room and attended to me as I lay on the floor, hyperventilating from the first anxiety attack of many to come. In between the hot tears that streamed down my face, I could make out in the corner of my eye the shape of my father standing silently at the door of the ward.
When we returned home to Singapore, I tried to slip back into the rhythms of life. I looked for semblances of normality in school and in ministry, where I was serving in a leadership position.
The overwhelming stress I experienced in my polytechnic years were often a trigger for my panic attacks. Nobody knew I was struggling from anxiety until I told a small group of people in Church. But they weren’t equipped to help someone with anxiety — and they regrettably made a few mistakes with me.
They told me, “Chris, your life isn’t right — go back and pray”, and then they sent me for spiritual warfare class. I said it was a mental issue, but they told me God could heal me.
So the panic attacks continued to plague me, and all I’d hear were the words “you are worthless” over and over each time they happened. I’d be crossing the road and the anxiety would arise out of nowhere: You see that car over there? You should go to the road and let yourself be knocked down. You’re not worth a single thing at all!
Once I could hear God so clearly, but now every single day was a battle against the new voices to stay alive. And I grew more anxious and angry as time went by.
Some time later my cell leader backslid — he had been dealing with his own demons — and this fractured our group. So we split up. After that, someone actually told me that it was possibly because of my sins that this had happened to us.
I was seen as the source of all the problems in cell and ministry. They told me I would stumble all the people I led unless I got my act together. I didn’t know what to do. It took a few more similar incidents before I finally was able to see that my current Church wasn’t a healthy place to be for me. And I prayed for God to take me out of there.
Then during my Quiet Time, God spoke to me through Isaiah 43. He told me to specifically search for a Church with had a theme verse with the Greek word kainos (new) in it. I searched, and I found that Church.
But even after joining a new community, things were still rough. One year into my new Church, I was quarrelling frequently with the mentor assigned to me, I was battling daily anxiety attacks … The list of bad things seemed endless. The weight of life upon my shoulders was unbearable.
And it all finally broke me when I learnt early last year that the doctors had found a tumour in my father’s lymph nodes.
SON, I LOVE YOU
One night in March 2016, as I watched my father lie in his hospital bed — life slowly ebbing away from him — I decided that I was done with my own life.
I’d had enough. I didn’t want to handle all of it anymore. I didn’t tell anyone. I just made plans and went to a high building in my neighbourhood and got ready to kill myself.
On the highest floor, I put down all my stuff, placed my phone on the ground and began to climb over the parapet. As my legs dangled over a dizzying height, a warm and familiar voice spoke firmly in the quiet night.
Son, I love you.
I heard God tell me that — clear as day — like a friend. As a Father.
And it was enough. Weeping, I came down from the ledge.
Suddenly, my phone started buzzing on the floor. I wiped my tears and looked to see who would be calling at 1 AM.
It was my mentor who I’d been fighting with for most of the year.
Over the phone, he told me he had woken up to use the bathroom when he was prompted by God that he should call me. And then — he probably heard me stifling sobs — he asked me if I was crying. I remember saying not too lucidly that I was “perfectly fine” and simply enjoying the “high view” from where I was.
It must have been divine discernment, because even in his stupor he connected the dots and cried out, “But Chris — you stay on the second floor! You wait! You sit! I’m coming!”
When he found me, the first thing he did was to embrace me tightly. And as he held me — I think he knew just how much hurt and pain I’d been through — I cried my heart out.
I wept so loudly that a neighbour came out of her house to investigate. When she saw two grown men hugging just under the parapet, she was shocked, demanding to know why my mentor was hugging me and why I was in a pool of tears! She thought I was being violated until I quickly explained what had happened.
When she went back into the house I started laughing for the first time in a long time. Though still sombre from the emotional moment, my mentor started laughing as well. We laughed and laughed, and the darkness around us felt lighter.
That night I had found a true friend beyond my Father God. Just like Him, my mentor was for me, not against me. I haven’t forgotten his words to me before we parted: “Chris, how can I help you? How can I pray for you?”
God has taken me a long way since those dark days. I am laughing again — the life is back. I still struggle with anxiety but I believe I’m well on the road to recovery and that healing is on the way.
I have seen how God has used my story to touch the lives of those around me. Because I share openly about my past, people who also struggle from anxiety feel safe enough to share their journeys with me. And that allows for me to be a channel of encouragement and God’s love for them.
Now I truly feel like I belong in my cell group and my Church, and I am surrounded by people who genuinely care for my well-being and want to walk with me in my struggles. I live each day strengthening my spirit-man, my mind and my body. I work out and keep fit, I stay engaged with people, I stick close to God. I daily overcome.
And now I work as a social worker! I love that I’m not desk-bound, and that I get to make home visits and touch the lives of at-risk youth.
I look at everything God has brought me through, and I count myself blessed to still be here. I give thanks that I’ve survived. And then I look upwards. I see my Father God who has loved me since I was conceived in my mother’s womb.
And I know He has wonderful plans for me. I know He will use me to do good in this world.
Having served in my church’s performing arts ministry for just over three years, the single most important lesson I’ve learnt so far can be summed up in a few words my pastor shared with me right at our very first ministry meeting:
Learn to hold loosely to whatever you create.
The principle of holding loosely in such a ministry means that while we take pride in our work and do our best, we remain humble and gentle enough not to insist on our own way when an executive decision is made. We don’t have our feelings hurt.
We have instead the overarching perspective of furthering God’s kingdom – God’s way.
HOLDING ON TO HONOUR
I’ll give you a hypothetical example: If I spent four days creating a video for a church event’s publicity and my pastor, after seeking God and sincerely chewing on the issue, decides the video just doesn’t work – that’s alright. I hold loosely. I let go.
I’m able to sacrifice my work, though it be precious to me, because I’m trusting that God’s purposes will be achieved in His way. Then I honour my leaders by submitting peaceably to the executive decisions made.
Of course, it would feel foolish and painful to make such sacrifices if the leadership is unwise or callous. While we believe the best of our leaders, we also need to be wise in managing the inevitable disappointments in our ministries.
We want a culture where we honour each other, and each other’s work.
So this culture of honour only works if it goes both ways. Those who lead have an obligation to make sure that their vision and instructions are clear, so that co-labourers in the ministry produce the right thing at the right time.
Any project will experience cuts and changes, but you never want to waste a person’s time by first being unclear or indecisive. Leaders shouldn’t treat the principle of holding loosely as a trump card to play so decisions can be made on whims and fancies. Things should only be scrapped outright as a last resort.
We want a culture where we honour each other, and each other’s work.
LETTING GO OF PRIDE
Having worked with my young adult pastor for a few years, our relationship has gone from co-labourers to friends. I can see his heart for God, and I know that his decisions are made on the basis of how best to serve the Kingdom.
That makes it very easy to trust and submit to his leadership.
For example, last year, I spent many hours making this one prop for the Good Friday play. It ended up not being used, and I was genuinely alright with that. Why? Because from the start I had the principle of holding loosely in my heart, and I have a similar baseline as my pastor.
All I care about is that it works – that the whole thing we’re doing is ultimately something of eternal value. And if it stings, I just remind myself of the principle behind Matthew 6:4-6. God rewards those who serve and seek him in secret.
“… Do not let your left hand know what your right hand is doing, so that your giving may be in secret. And your Father who sees in secret will reward you.” (Matthew 6:4-6)
In the times I serve God with that heart, I find that nothing is ever truly “wasted”. God sees all we do.
So hold loosely, put pride in your work, but don’t become prideful. It should never be about us or our work.
God alone knows if we are serving for fame or to further the Kingdom.
“And see if there be any grievous way in me, and lead me in the way everlasting!” (Psalm 139:24)
I had recently become very tired in a season of back-to-back commitments and events. I was daily labouring for good things, with a heart in the right place, but it had gotten to a point where I was nearly exhausted.
I needed joy and strength, so I went to my church’s upper room to pray. And there I read that famous verse on rest:
“Come to me, all who labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11.28-30)
COME TO ME
In the first place God says to us who are all so tired: Come.
Come and spend time with me. Come and find rest. Will we carve out time to come and sit by Jesus’ feet? (Luke 10:42) He’s waiting to give us rest.
We need to train ourselves to go to God. I’m learning that true rest isn’t quite something that falls into your lap. It doesn’t equate to more hours of sleep, an afternoon with a good book, or a day spent café hopping. It’s found when we rouse ourselves from slumberous ways, and actually go to Jesus to spend unhurried time with Him.
Paradoxically, rest requires intentional effort.
TAKE MY YOKE
Jesus says to take his yoke. We have to be intentional about doing so. A yoke is a wooden crosspiece you put on the necks of two animals, to which a rope tied to the cart behind them is fastened.
The yoke which we carry will direct and determine the path of our entire lives. So whose yoke are we wearing? Is it the yoke of our self-ambition – the yoke of what we want to do in life? The yoke of what we think rest means?
Or are we carrying the yoke of the Father’s will? If so, we have a great promise in Proverbs 3:6.
“In all your ways submit to him, and he will make your paths straight.” (Proverbs 3:6)
And what are we carrying in our wooden cart behind us? Our work, all our stuff? Are we even carrying things that have to do with God? If we’re yoked to the wrong things and pulling the wrong cart – is it any wonder that life would feel like a meaningless chore?
But if we are yoked with Jesus, we have this promise that His “yoke is easy”, and His “burden is light”. After all, it means that our yoke partner is infinitely wiser and stronger than us. We just have to follow His lead.
That doesn’t mean life will be smooth sailing. You still have to pull the cart! There is work to be done. But it does mean you will be filled with peace – restfulness in work – driven by a higher purpose being aligned to his His will. That’s what a Matthew 6:33 life looks like.
LEARN FROM ME
To “learn” is to be teachable. Personally, it meant acknowledging in the upper room that what I thought would be restful might not be the best way for myself. If we would follow Jesus we must lay our pride down. We need to humble ourselves, let God into our lives, and say: “I don’t know better than You. In fact, I don’t really know at all. Lord, please show me Your better way.”
And He did. That afternoon I sat by Jesus’ feet, realigned my life to His will, and told my Lord I wanted to learn from Him. After an unhurried time, when I lifted my head from the carpet floor and got off my knees, I left the room feeling more rested than I had been in a long time.
*BONUS POINT* RENEW YOUR MIND
I was at a conference recently where Senior Pastor Yang from Cornerstone Church was speaking. One thing that stayed with me was this: “Your life doesn’t change over long periods of time. Life changes when thinking changes. If we don’t start thinking new thoughts this year, we’ll be living last year next year.”
It’s certainly true, so to renew my thinking I made a little chart which I call The 6 Whats. I like to take it to a private place with God and ask Him to give me clarity and speak to me as I begin to fill the chart up:
THE 6 WHATS 1. What am I worried about? 2. What do I feel about it? 3. What’s the normal solution? 4. What does God say about this in the Bible? 5. What must I surrender to Him? 6.What will I do in obedience?
I like to put these questions into a chart with columns. One “what” for every column. In the first column, I write down what worries me: “Daunted at the long week ahead”.
Then I write what it makes me feel in the column next to it: “Drained”.
In the third, I write what I think is the solution: “More sleep”.
At the fourth, I get my Bible out, ask God to speak to me, and I read. I make it a point not to use my phone, or to Google certain answers. I just sit with God and let my mind be fully engaged with the Word, without shortcuts. Then when my heart stirs at something God says about my current issue, or certain words pop up at me, I write them down: “Come to me … Take my yoke … Learn from me …”
At the fifth, I surrender my old way of thinking in Column 3 – what I think is the solution – to God, and ask that He leads me along His better way. Then I tick the box to seal the surrender.
Finally, as I kneel before God, and take His yoke upon myself, I begin looking to Him for the next action step. How will I now live life differently, so that I can imitate Christ. What will I do differently the next time my struggles resurface?
We desperately need clarity in a cluttered life. We need to chase God’s destiny for us so that when pain and pointlessness set in, we’ll still have purpose.
By giving up our old ways of thinking for God’s ways – rejecting that which is normal and worldly for what God wants – we may then experience a renewal of the mind (Romans 12:2).
Peace is waiting for you. Come, take it and learn from Jesus.
While we were sleeping last night, 26 brothers and sisters in Christ were shot dead as they attended church in Texas. At least 20 more were wounded.
Their service had just begun at around 11am, when a young armed white male crossed the street to the church and opened fire. Then he walked through the doors and kept shooting, according to reports.
26 dead, 20 wounded.
Tasked to write this article, I just didn’t know what to say. All I could do as I drove to work was to pray: Oh, God. Help me care. Give me something life-giving to say.
And as I waited at a red light, it dawned on me that the truth was that the event seemed so distant that I wasn’t sure it meant anything to me. Over my morning coffee, God convicted me that the real reason for the great, quiet apathy hanging over me was a heated discussion I had years ago with an American man about the firearms issue.
I recall that the conversation ended with me saying I’d pray for his family’s safety. On his part, he told me that a foreigner could never understand the American argument for guns. He’s right about one thing – I still don’t understand that need for guns.
Regardless of whether we think our logic or manner of governance is superior, it doesn’t give us a free pass not to care.
But I developed an unhealthy conviction from that exchange: That those who insist on keeping their guns just don’t get it – it’s a cultural thing. Nothing is going to change, this is going to keep happening.
Over the years, the various shootings that followed sporadically in the years to come – as they invariably do in the USA – were all just a logical consequence to me. Told you so.
But the news this morning shook me up. What could be logical about 26 people dying and 20 others getting shot at – massacred – while worshipping their God? Our God?
Regardless of whether we think our logic or manner of governance is superior, it doesn’t give us a free pass not to care. We are commanded to care (Mark 12:31). There’s a very fine line between a lack of empathy and callousness.
“All that is necessary for the triumph of evil is that good men do nothing.” (Edmund Burke)
So this is me caring again. I think of how I celebrated my Church’s 31st anniversary over the weekend, and thank God that every family got to go home intact. I look at my adorable 5-year-old nephew, and earnestly thank God he doesn’t face the risk of being fatally shot 4 times by an automatic rifle.
I get to the office, and around the water-cooler I say something about this tragedy that isn’t “America, what. What do you expect?”
In great darkness, I’m looking to a time where there will be no more night.
Instead I tell everyone what I’m truly expecting: When the dwelling place of God converges with that of man’s, it will be a time when He “will wipe away every tear from their eyes, and death shall be no more, [nor] mourning, nor crying, nor pain anymore, for the former things have passed away” (Rev 21:4-8).
In great darkness, I’m looking to a time where there will be no more night (Revelations 22:5). In the ruins of this broken world I can only look to GOD, who puts an end to strife (Ezekiel 28:24) and death itself (Isaiah 25:8).
Today may be a day of grief and mourning on this earth. A day for national self-reflection in America. A day for soul-searching in Churches elsewhere, including in Singapore.
But I believe that in Heaven, there’s a different vibe. For today, 26 new friends were welcomed into a wondrous new home (John 14:2-4) – as martyrs, killed for their worship of God Most High. The highest honour of all.
Every Friday morning, I attend a Bible study led by our Senior Pastor (SP).
A lot of times, the principles he shares with us are the same ones he’s been preaching for decades. And frankly speaking, I’ve heard these principles so many times there are occasions I’m tempted to think he’s being naggy.
But you know, the thing about nagging, is that the people doing it to you have a certain truth and knowledge that they believe is important to share with you.
He was talking about spiritual strength in times of trials, difficulties and stress:
“Where do we get the strength mentioned in Philippians 4:13? The answer is in Nehemiah 8:10, when we have the joy of the LORD. And how do we get the joy? From Psalm 16:11 —in Your presence there is fullness of joy.
“And what do we do in His presence? We build our altar of thanksgiving, praise and worship. As you build your altar of thanksgiving, you get insight into the problems you face (Romans 1:21).
“When you build your altar of praise (Hebrews 13:15) and worship, it brings you to surrender.”
We listen to the same preacher and message for years, but in terms of growing in our spiritual disciplines or transforming the way we lead their lives — no change.
Simple enough right? SP’s teaching – as is the case with the entire Bible – has life-changing potential. But who’s listening? It stood out to me because I had been ministering to a lot of tired Christians. I knew a lot of friends who could have used that hour of devotion with SP.
But so many of us just don’t get it. We listen to the same preacher and message for years, but in terms of growing in our spiritual disciplines or transforming the way we lead their lives — no change.
Still doing things our way. Just putting our heads down and getting through it.
“Do not merely listen to the word, and so deceive yourselves. Do what it says.” (James 1:21)
But what would life be like if we actually applied the Word in our lives? If instead of showing up on Sunday and nodding through — or off — during the sermon, we actually changed how we dothings?
We’d certainly live a lot differently if we were both hearers and doers of the Word. God will meet humility with life-change if we seek His better way. So today if you’re feeling tired, don’t just sleep a little more or watch a Korean drama. Try finding strength His way:
Build your altars of thanksgiving, praise and worship
In His presence, actually have your unhurried time with Him
Find joy in being with God – it’s a state, not an emotion
Then you’ll have strength – empowerment comes after surrender
Do you have a place that only you and God know of?
There’s a pastor at my church who often tells of a particular spot where God will meet him. This pastor goes for his run, turns at a particular bend, and without fail God will speak to him right there.
Crazy, huh? I wish I had that sort of thing going with God. The truth is I don’t think God and I are that close – He doesn’t speak to me quite so audibly – but I’ve still been building that intimacy with Him by setting aside a place just for us.
THE POWER OF PLACE
You might be wondering: Why be so specific on a place? After all we’re no longer living in the Old Testament where we can only meet God in the Holy of Holies during the “appointed times” (Leviticus 23). Through Christ we now have direct access to God always.
That’s certainly true. But there’s still value in having a special place with God where we can build personal altars unto Him. My Senior Pastor shared over the weekend that whenever a biblical great encountered God in the Old Testament, he’d built an altar to the LORD:
Noah (Genesis 8:20)
Abram (Genesis 12:7-8)
Moses (Exodus 24:4)
Joshua (Joshua 8:30)
Samuel (1 Samuel 7:17)
David (2 Samuel 24:25)
Elijah (1 Kings 18:32)
We might not be biblical greats, but the same principles apply. Today, when a person sets aside a place to build an altar to God, he’s opening a door to God. He’s getting ready for a divine encounter and intervention in his life.
“It was at this time that He went off to the mountain to pray, and He spent the whole night in prayer to God.” (Luke 6:12)
Even our Lord Jesus had his own place. It was a secret mountain retreat where He could seek His Father in preparation for the greatest task in history. So His example is the one I want to emulate — I have my own place which only God and I know of.
And like sharing a lovers’ secret – something only the both of us know – it’s intimate.
When a person sets aside a place to build an altar to God, he’s getting ready for a divine encounter and intervention in his life.
In a secret place on this sunny island, I have my rendezvous with an omnipresent God. I leave my phone in the car, take my Bible and make a short trek to “meet” him.
It’s not superstition or legalism — it’s an intentional place and time intentionally set aside for my Father.
At every big crossroad and decision of my life I meet Him there, and He never fails to give me wisdom. He sees all my fears and anxieties, and as I lay them down before Him — He shows up and gives me peace.
He never fails to give me courage when I face difficult choices there with Him, intimately reminding me I am never alone in my Father’s world.
PRAYERFUL POSTURE OR PIOUS PRETENCE?
While being intentional about a place is a wonderful boon to intimacy with God, I am careful to emphasise the importance in not becoming superstitious or legalistic about a sacred place, because that isn’t nearly as crucial as having a sacred intention to draw near to God.
Do we have such a sacred intention? What’s the posture of our hearts towards intimacy with God? Are we literally, intentionally, on our knees for more of Him?
I believe that one of the great benefits about having a private place with God is the seclusion it affords. Being away from people and being with God really reveals one’s posture towards his Maker when no one else is watching.
“When you pray, you are not to be like the hypocrites; for they love to stand and pray in the synagogues and on the street corners so that they may be seen by men Truly I say to you, they have their reward in full. “But you, when you pray, go into your inner room, close your door and pray to your Father who is in secret, and your Father who sees what is done in secret will reward you.” (Matthew 6:5-6)
In my life, I’ve often found that when I’m truly alone — I’m truly myself. And what better version of myself to present to God for His use than the real one?
So have a secret place with God where you can build a special altar unto Him. Find a retreat where you can be honest and intimate with God, and there let Him reveal to you the offensive ways (Psalm 139:24) in your life, that you might continue well on the straight and narrow path.
A message from the Principal: Acknowledging God’s hand in education
by Belinda Charles | 27 October 2017, 7:16 PM
Formerly the principal of St Andrew’s Secondary School and St Andrew’s Junior College, Belinda Charles is no stranger in the education sphere. Today she serves as the Dean of the Academy of Principals, where she mentors those who would mould the nation’s future.
My Christian faith has enabled me to see every student and every teacher as a human being created by God – each with special gifts from Him.
It wasn’t easy however, coming as I did with all the prejudices and perspectives the world had clothed me with. Taking these lenses off so I could see things a bit more like how God sees, took a long time and a lot of heart work.
But of course, not everyone sees things from a Christian point of view. Pushback comes when perspectives clash.
As I formerly ran a mission school, I always found it sad when people valued the good work done by the school – respected its traditions and missionary heritage – but could not bring themselves to acknowledge God’s hand in all of it.
That always brought me back to the wise Chinese saying of always remembering the source of one’s water: 饮水思源.
One of the clearest instances of pushback I recall was when there was a lot of public pressure not to insist on students attending chapel as part of the school experience.
But besides that, there were no other huge objections. No one objects when in our daily prayers, we ask for God’s protection and God’s blessing on all our students.
Every student as far as I know appreciates the school prayers for the student population during examinations and many, not necessarily Christians, will even ask for such prayers.
When teaching about sexuality, we hold to the Christian belief in the sanctity of marriage and also in abstinence. As these are conservative tenets we encounter no pushback from parents, especially since the students are still so young.
The emotions of infatuation or falling in love are difficult enough to manage as a teenager, and parents agree that these crucial years are not helped by a sexual relationship which would impact the student’s psyche. Furthermore, there is a high chance it will impact the student’s studies negatively.
Ultimately, every student and every teacher is a valued human being created by God. His grand design was that all mankind should live in love and harmony with God and with each other.
This was marred when Adam made the choice to want to be as wise as God. That birthed a spirit of competition and comparison. This is mirrored in the world today where mankind believes in the survival of the fittest. Getting grades as good as or better than others is a symptom of this.
Yet researchers not necessarily Christian have found time and again that people can thrive, and thrive even better when they work together. This spirit of collaboration is made much of today but if the headway is not much, it is because it has been ingrained into mankind that one must look after oneself first.
Researchers have similarly found that the student who helps another student finds himself learning better. As Christians, this is what we too need to espouse – the need to build community and to care for each other. In schools, this takes the form of building a sense of belonging so that students feel they are part of a school community that gives them identity and gives them an opportunity to give back.
Belinda Charles will be speaking at LuminoCity 2017.
LuminoCity is a 3-day forum that will bring together thought-leaders and disciples in the marketplace for conversations to shape the culture of our day. It will be held from November 3 to 5, 2017, at The Pavilion. Thir.st readers can enjoy a special discount of $40 from October 24 till October 30 with the promo code “THIRSTY”.
Jennifer Heng has held various leadership positions in church, from youth pastor to Senior Pastor. She was also the volunteer Director of Dayspring New Life Centre, which aims to empower women and families going through with unsupported pregnancy. Coming from a troubled past herself, she went through several unhealthy relationships and two abortions before the age of 20.
But in a redemptive journey that she documents in her book, Walking Out Of Secret Shame, she discovered a ministry in walking alongside women who face the same difficulties as she did. Today she’s an inspirational speaker and stay-at-home-mum.
You have a beautiful story of healing and redemption, which has powerfully paved the way for building connections with women you have served throughout the years. How do you balance this story of God’s transformation in your life with the secular nature of your work?
The centrality of the gospel is in all I do – whether in Church work or otherwise. The difference is how it is communicated. My story gives me a good connection point with people. I make no apologies about sharing what God did in and for me.
I find that people are generally very respectful and open. If it’s a non-religious context, I will come from the position that I’m sharing my personal story, and I will stop there. If the listener asks questions about my faith or God, I will definitely answer and keep going with whatever track he/she is taking. Otherwise, I will remain faithful in testifying and trusting God to do the rest.
Of course, often my story is not enough. The people I have the honour of walking with in some of their most desperate situations need more than just a good story. And the way I apply help techniques, or make the right referrals needs to reflect the heart of God too – always firm but gentle.
Do you have any advice for others that may wish to help those who are suffering and vulnerable, but feel inadequate to do so due to a lack of a personal connection or shared experience?
It’s good to learn from others first. Talk to someone who is doing something that you can see yourself doing. If possible, observe, volunteer, do an internship … Sometimes we come with great intentions and think that “a good heart” is enough.
It’s ok if you don’t start with a personal connection or shared experience. Of course, it’s always good to learn more about those you want to help. Read. Attend conferences. Take a part-time course. Get equipped.
But also remember that you will never be 100% ready. So give some time to doing some preliminary learning, then learn as you go along, preferably with guidance from others who are more experienced and can offer you the protection and accountability you need.
Throughout your career, what challenges have you encountered as a female leader, and how did you overcome these?
To be honest I’ve never had major problems in what I do that’s simply related to me being a woman. It’s often a combination of things.
In the past, I’ve encountered a small handful of men over the years who struggled to work with me. I always try to handle these situations as objectively as possible, and seek to be magnanimous and humble, though this isn’t easy. At times I also had to let go of my obsession with keeping the peace, and be at peace instead.
Leading was certainly more challenging when I was younger, from my late 20s to early 30s. I often found myself in meetings where I was the youngest, and the only woman. It was very intimidating.
I remember being very self-conscious, terrified I would say something stupid. But in time I grew in confidence in the Lord. It really was a journey. I observed and learned from other leaders – male and female – on how to be a godly person and a leader.
Now that I’m a little older and secure in God, my focus now is on what He has called me to do.
Looking back, I really appreciate the older men and women around me who guided and supported me. For instance, as the Senior Pastor of a new church I had planted, I remember how all the board members were men. Men who were much older than me.
But these men were incredibly godly, honouring and supportive. I remember attending events together with my board members, and how whenever we met people, our new friends would always assume that one of the board members was the Senior Pastor.
It never got old observing the reactions of people when my board members then introduced me as the Senior Pastor – we always had a good laugh after that sort of thing.
Now that I’m a little older and secure in God, these things don’t happen quite so often anymore. But even if they do, I don’t take it too seriously.
Because my focus now is on what God has called me to do.
Jennifer will be speaking at LuminoCity 2017.
LuminoCity is a 3-day forum that will bring together thought-leaders and disciples in the marketplace for conversations to shape the culture of our day. It will be held from November 3 to 5, 2017, at The Pavilion. Thir.st readers can enjoy a special discount of $40 from October 24 till October 30 with the promo code “THIRSTY”.
In my circle of friends, the issue of modesty is an extremely touchy topic. No one wants to be told by someone holier-than-thou what to do or how to dress.
I fully understand that it is my responsibility to control my eyes and exercise self-control. No matter what others are wearing, as men we simply must learn to look away such that we are not easily stumbled. There are no buts to this, no cop-outs.
I’m hoping you’ll see that these words don’t stem from a prohibitory or legalistic heart fixated on raising necklines and lengthening skirts. I know that’s not my place. I’m not interested in playing the blame game between our eyes and clothes. I’m only interested in encouraging purity of heart, not exercising power over another.
A colleague shared with me that she once brought a pre-believing friend to her old church – albeit a very conservative church in a different era – and an usher went down the aisles, row by row, calling people out for their “immoral” dressing, including spaghetti-strapped tops and miniskirts. Her friend was left feeling condemned and rightfully horrified.
That’s the last thing we want when newcomers step into church!
Another friend of mine told me that one of her cell girls dresses modestly in church, but dresses skimpily at friends’ parties without any qualms. The girl’s reasoning was that since she wasn’t in church, there wasn’t any need for modesty.
We should all be moving towards a heart that prizes holiness above our preferences.
I know you shouldn’t have to look a certain way to be Christian, but with time and obedience, your heart should look more like Christ’s. We should all be moving towards a heart that prizes holiness above our preferences.
Without genuine life and heart change, we’ll just be missing the point. We’ll be practising legalistic modesty, not living out a holy modesty of the heart.
But I say this not to throw stones at that sister; God knows I’m just like her all too often in my own sinful ways. The point is that we need to be the same person wherever we are. We need to exercise self-control with our eyes in church and outside its walls. And we need to dress in a manner pleasing and acceptable to God, both in His house and when in the world outside.
What would your life look like if your chief motivation is to love God? How much holier and pleasing to God would life be if we kept asking whether our decisions translated as love for Him – with every part of our being, inside and out (Mark 12:30)?
Why shouldn’t I look at a woman lustfully, take in all her curves and beauty? Because that’s not love for God. And that’s not love for her either. That’s devaluing His creation to a mere sex object. God, give me eyes to see my neighbour as You do (Mark 12:31).
And why should I dress “modestly” for someone’s prudish rulebook? Well, love is the answer. You may certainly be blameless, but you can yet go a step further and be truly loving, to make a sacrificial choice (1 Corinthians 8:13) that brings both you and your neighbour closer to God.
So living uncorrupted, as per James 1:27, goes for both men and women. I personally struggle to get through a day where I don’t defile my eyes. And as man or woman we are either the light in the darkness, or part of the “pollution”.
How could we lay down our lives for our friends (John 15:13) if we won’t even lay down our pride and preferences?
I was getting ready to hear from God in the sermon this weekend when a girl in a bareback dress came and sat right in front of me. There and then I had a choice to indulge my senses or help myself focus on God’s Word being preached.
I told my friend beside me that I had to move so I could hear better, and quietly shifted to the front row.
I’d never tell this woman what to wear, like the usher in my friend’s old church did. I saw the issue was with me – I had to choose either the front row, intentionally keeping temptation out of my line of sight, or remain seated sinfully at the back.
How could we lay down our lives for our friends if we won’t even lay down our pride and preferences?
The reason why I won’t tell a woman what to wear is because I believe she’s ultimately responsible for what she chooses to wear. If she has taken the time to chew on it, and still feels that dress is genuinely acceptable to God, then I don’t think it’s my place to cast doubt.
My focus is on myself, because I have the agency to change things within me, especially if I’m desiring to change my life for God. I’m responsible for what I choose to see. And so I take care of that as best as I can, protecting both my eyes and the women I look at.
In an ideal world, brothers and sisters would meet each other halfway on this issue. But in a world so fraught with deafening debate, I’m choosing not to be assertive and prescriptive about this issue in the hopes you might hear my heart. I’ll leave two quiet questions for all of us instead:
Are our choices made – whether in terms of fashion, or food, or whatever preferences we plump for – centred around our love for God?
With our decisions, are we loving His people above ourselves?
This article was basically going to advise you against celebrating Halloween.
But as I was planning how to write that piece, I could already imagine the sort of push-back it would get: Wah, these Christians super trivial. Always want to push their laws — now even want to go horror nights also cannot? Super lame, lor.
I find writing such articles to be challenging: How do I write this so that it doesn’t sound preachy? How do I write this so that I’m not moralising but I’m sharing something true? How do I convince strangers that I do — in some unfathomable way — love them?
God help me.
Christians already have a rep for being a this-one-cannot, that-one-cannot sort of people. And I agree; that sort of comment is warranted to a large extent. But I also think there’s more to following Christ than just saying no to a bunch of things.
THE HEART BEHIND THE WORDS
I’ll be frank about where I come from when I write. I never presume to be an authority issuing decrees; that’s not my place.
I read and I write because I want to tell people about God, beyond the zone of casual Christianity, and into something far more surprising, real and wonderful.
Whenever I write, I imagine I’m writing to a friend I love and care for. With friends whose opinions I value and decisions I respect, I always make sure to leave the ball in my friend’s court. I share what’s on my heart, but can never presume to force their hand. I value them – you – too much.
So, that’s the heart behind the words. Now if I was still writing an article about Halloween, I would refer us to the following verse:
“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent or praiseworthy — think about such things.” (Philippians 4:8)
This is usually the moment, when Scripture has been quoted, where a lot of people switch off. I can sort of understand the exasperation and frustration that people – both Christian and non-Christian – might feel upon hearing this sort of prescriptive message.
So I’m pausing here to urge you sincerely: Please don’t write a Christian off or stop listening the moment he pulls the Bible out. Speaking for myself, the very last intention on my heart is to bash you with it.
Instead, I’d like for you to consider that it’s genuinely the reference by which I try to live. God knows how often I fail, but I thank Him for grace. I have found what I truly believe has proven to be the better way for me, and I just want to share it.
It ultimately boils down to what you want in your life. If you’re a Christian, that is, if you truly desire Christ and holiness — you will pick up your cross and deny yourself (Matthew 16:24). In reality, that will probably look like a life of inconvenience, often involving sacrificing things we love.
But we take these passions down from their pedestals not because a book or some obscure writer tells us to. We do it because we know the Father’s heart is full of love, and see that everything He asks of us is always for our benefit.
RELATIONSHIP BRINGS REALITY
Some of us have a picture of the Christian God as an angry father who withholds many things from His children. I’m not discrediting the experiences you’ve been through that may have given you such an impression of Him.
But my personal experience of God has produced a conviction that He wants only the best things for his children – even things we might not think are good. That makes me want what God wants. I’ve come to understand that without a relationship with the Lord, there can be no reality of love.
But to the unbeliever or cynical Christian, the Christian way of life inevitably ends up looking like a everything-also-cannot, legalistic religion.
What you want is really indicative of where you are: You’re either looking at a religion, or you’re in that relationship.
So, finally, back to Halloween. Good for a laugh, maybe, but when you celebrate it, you’re dipping your toes into all kinds of spiritual expressions which really, really can’t be good for you. I think that’s the heart of Philippians 4:8 – if something clearly isn’t pure, noble or true, why not instead fill your mind to something that is?
Skyrim (2011)is a video game from the Elder Scrolls video game series that originated in the nineties. The player learns that he or she is the chosen one, prophesied to defeat Alduin the World-Eater – an ancient and massive dragon hell-bent on destroying the realm of Tamriel.
Yes, I know how nerdy that sounds.
But I certainly found it interesting. And recently, I saw that Skyrim was on sale on Steam, a gaming platform wheregames’ prices are periodically slashed and users are alerted to video games they might like.
It brought many memories back. I’ve owned this masterpiece of a video game for 6 years, yet I never actually finished it.
DELIVERANCE TO DISTRACTION
In Skyrim‘s grand opening sequence, you are a prisoner in shackles who is about to be executed. At the eleventh hour however, you are delivered from the chopping block when Alduin attacks, and chaos breaks out in the town.
Over the next few minutes, you successfully escape out of an underground labyrinthian network of caves. You then emerge headlong into the cold mountain air, where a magnificent vista greets you:
Lines upon lines of mighty, snow-covered fir trees stand sentry in sweeping frosty meadows. Snow-capped mountains rise defiantly in the distance, beckoning you to climb them – and you must.
For Alduin is perched atop one of these mighty mountains, scheming where to strike the world of Tamriel next. It is later revealed that the Dragon intends to destroy Tamriel’s afterlife itself – a plane of existence called Sovngarde. Which is kinda like our Heaven. So our primary goal is to save humanity by taking down the ancient dragon before Heaven is no more.
However, this great quest we are commissioned to undertake is immediately waylaid by a myriad other smaller quests. One of the common comments about Skyrim is that it’s easy to forget the main quest because there are thousands of other things to do in the world.
And these side missions have rewards so immediate – so here and now – it’s often simply a lot more appealing to do them. Walk into a cave, kill a troll, level up – profit.
The greater good isn’t as fun as doing what we want, whenever we want. So we just end up doing our own thing, chasing what pays and what gratifies.
Eventually, we’ve completely lost sight of the larger goal and our original purpose. We forget why we were spared from destruction in the first place. Sounds a lot like real life to me.
THE PROPENSITY FOR DISTRACTION
Maybe it all sounds like a bit of a stretch to you, but gaming really makes me reflect like this.
In Tamriel, I ultimately became rich and powerful. Whenever I walked into a town, people would greet me as if I were a king. I could build homes, or I could just as easily raze them to the ground.
But for all of my might, I left no impact on the world. The characters around me would still go on with their lives, oblivious to the great threat which hung above them – biding its time. They would die, and when they did there’d be no Heaven for them to go to.
Yet all the while, I could have done something. I could have “saved” them.
This isn’t an exhortation to climb up a mountain and spear Satan or something. To be clear, we don’t exactly get to save the day. Christ has already defeated death, and saved us. He has already won.
Having been delivered, our job is to now deliver that good news of salvation to others who remain mired in darkness. Our job is to make disciples and to make Him known in the world.
But what is common to open-world roleplaying games and the Christian walk, is the propensity for distraction. There are ten thousand other things to do in this life, and many of them are far more “rewarding” in the here and now.
WE ARE CHOSEN
Maybe some of us had a dream for God once. But maybe “real life” caught up, and we ended up losing sight of that vision along the way. You might say you have no particular calling – that still doesn’t absolve you.
That certainly doesn’t allow you to waste your life. We all have the same commission (Matthew 28:16-20). We all have the same main quest.
In the various classes – no, professions – that we pick, it’s worth examining: What are we really chasing with our skills and talents?
While we’re caught up with the world, humanity hinges on what we make of the sliver of time and life given to each of us.
I didn’t finish Skyrim in the end. But in this real life, I intend to focus, fight well, and run long and fast.
Many of the accusations exhibit the same patterns of exploitation. As a immensely influential producer in Hollywood, Weinstein would single out rising female prospects and arrange for them to meet him in a private place – usually his hotel room – on the pretext of discussing film scripts or acting opportunities.
Once alone, he asked for sex favours in exchange for film roles, declaring that such was the way of Hollywood. If they didn’t agree, he would have his way anyway, according to some accounts.
And apparently we’re only seeing the tip of the iceberg. New accounts of abuse at his hands keep surfacing in increasing numbers.
Even as a man, the things that Weinstein has done just sound utterly … monstrous to me.
I can’t even begin to imagine how hearing all this feels to a woman.
I find it hard to imagine Weinstein was always this way. What birthed this monster? Wealth? Power,having risen to Hollywood’s highest echelons?
I can’t even begin to imagine how hearing all this feels to a woman.
As I reflect on Weinstein’s soulless actions, I see a heart set out to dominate others. A man who abuses others to affirm his own “superiority”. I see a twisted take on Genesis 9:2, a false masculinity which wrongly encourages entitlement and brings a man pleasure from inflicting terrible pain on others.
It weighs heavily on my heart that so many at the very top of their fields live with such blatant and cruel disregard for others.
Weinstein isn’t alone at the top of this predatory food chain.
It’s rife in politics too. From Weinstein to Weiner – Anthony Weiner, a politician recently sentenced to jail in a sexting scandal.
I was just as appalled last year when I first heard the recorded audio of Trump making incredulously entitled remarks about grabbing women by their privates. In his own words: “When you’re a star, they let you do it, you can do anything.”
Of course, he was just following in the footsteps of another President, Bill Clinton, except the Democrat did what he did while in the Oval Office. Literally in that office.
This is the heart I see behind the horror:
Self-pleasing: No empathy (Mark 12:31)
Severe entitlement (James 4:1-12)
Self-worth derived from wilful domination of others (Leviticus 25:43)
Scheming to derive sexual pleasure from the discomfort and pain of others (Zechariah 7:10)
Superiority: Pride which affirms one’s power over another by inflicting pain on them (Ezekiel 22:29)
We need to go back to the truth, where to be a man is to be like God.
I know that some of these are values that are prevalent and even celebrated in today’s world. That really saddens my heart. We’re called to be a light in the darkness, but how much light will be needed to wash out this great darkness? How can I teach my sons so they imitate Jesus – not the Hefners and Bilzerians that seem to prosper in this world?
I can only look to the Bible for hope and wisdom. The primary response I can offer to the lives of men like Harvey Weinstein is to commit to living out a holy manliness instead.
If we want to see fewer Weinsteins in the world, we must first stop playing by the world’s rules of what it means to “be a man”.
We need to go back to the truth, where to be a man is to be like God.
In a world where rough men seemingly reign, we are called counterculturally to remain meek (Matthew 5:5).
At a time where infidelity reigns rampant – where players are celebrated and clapped on the back – we are called to love our wives singularly and sacrificially (Ephesians 5:25).
When making a name for yourself seems to be all that matters, we are instead called to be humble (1 Peter 5:5).
Real masculinity doesn’t gather crowds around and say look how big I am, look at what I can do. Real masculinity points the masses to our Father God, and tells them look how big He is, look what He can do.
What would the world be like if the men who lived in it looked less like the Alpha males glorified in the headlines, and more like Jesus?
As someone who loves films, I’ve always had a soft spot for the horror genre.
I especially respected the auteurs who could subtly unsettle you without having to resort to jump-scares. Despite being a huge scaredy cat, I somehow still loved the thrill of being frightened to death. I even did my honours thesis on Yeon Sang-ho‘s zombie films!
However, there came a point when this feeling of being unsettled refused to go away. That began to make me think: Is this really just a bit of innocent fun? Or am I giving time to something truly insidious?
What really goes on when we watch a horror movie?
One of my first experiences with horror movies was when my former cell leader took us guys to his place to watch The Exorcism of Emily Rose. In retrospect, the movie wasn’t put together well, but I still found it terrifying as a 15-year-old teenager.
While this incident occurred many years back, I still vividly recall watching a scene where the family calls a priest to bless their home, having discovered that it’s haunted. Invariably, it all goes awry when the priest arrives at night and is himself set upon by demonic manifestations.
At the precise moment of these onscreen manifestations, somethingelse was happening in the room where we were watching the movie.
None of my guy friends there felt it then, but I did. I remember feeling a cold and concentrated gust of wind bursting through the half-open window at the side of the room. The gale seemed to sweep through the house, until the door at the end of the corridor slammed shut. No one else was around but us.
I was shaken. Everyone wrote it off as “wind”, but I knew that something was terribly amiss about that experience.
But I’m not the only one who’s ever opened a door to the dark. My friend, Charis — who like me was also a huge horror fan — had an even more oppressive encounter:
“The worst experience I had was when I watched The Conjuring. I watched it three times with different people in my house. The attack came after the third time when I was sleeping. Nightmares were “normal” to me, but this nightmare was different. In it, I somehow knew I was awake.
So, realising this wasn’t just a dream, I tried to wake up, but I couldn’t. It was as if this terrible force was shutting my eyelids so tightly I couldn’t even open them. I knew something was wrong, and I tried to shout “Jesus!” But my throat was “stuck” — my lips were sealed.
Suddenly, a very strong force began to press straight down on my throat. I was used to blocked airways while sleeping, but again, this was different – something was attacking me. I couldn’t call for help; I was being strangled. In my mind, I prayed and rebuked the evil spirit in Jesus’ name for what felt like 10 minutes. Then my lips opened and I started praying aloud. Thereafter I was able to open my eyes, and I was back.
In the pitch-black, staring at the ceiling, I prayed and asked God to reveal to me any doors I had opened to evil. Then, The Conjuring came to mind. I prayed for Jesus to cleanse me of all defilement by His blood, to protect me from evil, and I stopped watching horror shows for good.”
Through her experience, it dawned on me why these manifestations could happen. I was suddenly convicted that I had been doing the very opposite of what Ephesians 4:27 exhorts us to do: “Give no opportunity to the devil”.
With each horror film I watched, I was ceding ground to Satan. I was essentially saying to the spiritual realm: “I want to be terrified. That last one wasn’t scary enough. I’m inviting Fear in again for the next two hours – now do your worst”.
In some sick way, I began to crave a thrill like the one I had in my cell leader’s house. I can’t quite put my finger on it, but I think there’s something incredibly seductive about coming close to death. Some might get their rush through extreme sports like skydiving, but I got my high from horror.
Soon, I needed more. A year later – after my O levels – I went on an intense horror movie binge. I watched them from all over: Thailand, South Korea, Japan, Hollywood. I probably saw dozens in just a few months.
I only realised later that by watching so many gore movies, I had partaken of an “orgy” (Galatians 5:21-22) of gratuitous violence. And through the many horror films I had seen, I soon lost all power and self-control – and instead gained fear (2 Timothy 1:7).
It was all taking its toll on me. I wasn’t sleeping properly. When I woke in the middle of the night, even mere shadows seemed malicious to me. Yet these were merely caused by the cars downstairs, the headlights of which would shine through my window’s grilles to play along the walls.
Through the many horror films I had seen, I soon lost all power and self-control – and instead gained fear.
Working in Army and Air Force camps, I became highly sensitised for a time to the demonic realm. I will never forget pretending to sleep, as the padlocks’ spinning dials whirled and knocked against the lockers, though no one was standing at their lockers or awake in the middle of the night.
I also won’t forget sneaking into a secluded part of camp – an old condemned room in the gym – to take a nap. I had an out-of-the-body experience then, and I could see a ghastly white woman coming closer to where I was napping in the tiny room.
Calling on the Name of Jesus was the only thing that kept evil from ever touching me. But I foolishly came unnecessarily close.
At times, the fear grew so oppressive I couldn’t even take a bath properly. I’d be shampooing my hair and some suds would go into my eye, and I’d be certainI was about to be brutally murdered in the shower à la Psycho.
I’m half-serious on that last one, but personal experience has shown me that there’s a lot more at stake than I thought. So, unlike the final girl who unquestioningly, invariably enters the haunted house, we need to know exactly what we’re walking into.
Going to Video Ezy to choose and spend money on a horror film
Bringing the horror film home
Putting the disc into the player, and pressing “Play”
Spending 2 hours being frightened and shocked
Carrying that fear with you thereafter
Repeating this cycle
Actions like these were my conscious decisions to open a door to fear and demonic influence in my life. Increasingly defiled by the gore and horror of what I was regularly seeing, I was ceding more and more ground to the demonic realm.
Something had to change, so I made a decision to give horror up. I told God that the only fear I wanted was a reverential one. I wanted a holy fear (Psalm 2:11) that would sanctify – not horrify.
All the manifestations stopped when I repented and told God I wanted to be cleansed of the defilement. Every oppression ceased.
When I stopped chasing death and started choosing life instead, the all-pervasive fear left and was replaced by Peace.
I told God that the only fear I wanted was a reverential one; I wanted a holy fear.
The heart behind this article isn’t punitive, prohibitive or prescriptive. To the brother or sister who still actively enjoys horror films, the last thing I want to do is to leave you feeling condemned. I write this humbly as a person who learnt that horror doesn’t profit – it costs peace and protection.
“Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.” (Philippians 4:8)
Are horror movies true-noble-right-pure-lovely-admirable-excellent-praise worthy? Are they beneficial (1 Cor 6:12)? I’m hard-pressed to answer how two hours of fear would be any help on my heavenward journey.
Now think about yours – what kind of fear do you have in your life?
Most of us guys will probably respond with a resounding “yes”. You’re probably already flipping to Philippians 4:13 in your Bible. Yes! I can do all this stuff through Him who gives me strength.
But what about in the realm of sexual sin? How many of us really believe Jesus can help us there?
We all fail in different ways. Some of us see things we shouldn’t have seen, or end up going to places we should never have gone to. Many of us really do try, but almost inevitably fail.
I use the word inevitably because each time we fail, I think it becomes easier for us to lose ground to a growing doubt in our hearts.
I know many guys who have come to believe that after so many years of trying and failing, some sins are unbeatable.
This doubt is a heavy feeling, replete with resignation, self-condemnation and capitulation. This doubt lies and concedes that God doesn’t work in this area.
It births wrong and sinful convictions, and grows with each passing failure, cementing the false notion for us that sexual sin is inevitable — perhaps even normal.
“See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called ‘Today’, so that none of you may be hardened by sin’s deceitfulness.We have come to share in Christ, if indeed we hold our original conviction firmly to the very end.” (Hebrews 3:12-14)
Are we just waiting to lose? I know many guys who have come to believe that after so many years of trying and failing, some sins are unbeatable. We become tempted to write it off saying, it’s normal, natural, everyone does it. But we’re wrong: We have made it the new normal: “Hardened by the deceitfulness of sin”.
The truth is we weren’t wrong in flipping to Philippians 4:13 earlier on. God does give us the strength to learn to be content in Him. When we are first satisfied by Him, we’ll stop trading eternity for the temporal. Only then will we not be distracted on this heavenward journey, derailed by something cheaper, quicker, easier.
“For because he himself has suffered when tempted, he is able to help those who are being tempted.” (Hebrews 2:18)
Such a guy verse. We must have read it a thousand times by now.
And yet so many of us still fail to truly apprehend the promise which lies in this verse. Christ experienced every temptation, and yet He never faltered. He remained entirely without sin. And today, this same Champion is lending us a hand in our own fight.
What if we believed? What if we stopped being quiet quitters? What if each failure wasn’t met with resignation, but a holy grief – a grief that urges repentance and ushers in light and life?
Man, we’d better believe — we’re playing to win.
There is One who stands at the finish line, a Victor cheering you on. And at the very same time, He is right there — running beside you.
The Adversary counts on our sin and disobedience in this world, to make his case against us. Likewise, there are many enemies in the brush, just beyond this narrow path, waiting for any opportunity to disqualify you from finishing the race well.
Yet there is One who stands at the finish line, a Victor cheering you on. And at the very same time, He is right there — running beside you. He picks you up when you fall; carries you in grace when you lose sight of the finish line and are staggering off the path.
“Wah, very cheem ah,” a colleague said to me as she saw me doing my Bible Study Fellowship homework. As I looked up from my Bible, she told me that she’d always been interested in BSF, but shied away from it because she imagined the homework would be too difficult and the people too intellectual for her.
I could definitely relate. I’m a passive, shy and laidback person; the very first time my girlfriend told me to try BSF, I was really reluctant.
I already go to church, I attend cell, I serve – that should be enough, what?
To me, BSF just felt like something above and beyond the normal Christian walk. I thought it was for the “up there” Christian, and I was more than happy to just be a normal one. So I found every excuse to say no. My favourite one was, “I’m too busy in this season”, but secretly I was thinking: “Every Monday night? Where got time?”
So I knew how my colleague was feeling, imagining that joining BSF would be like walking into a room full of theologians, and feeling completely out of my depth, like a dummy. But that’s not actually what BSF is really like, I told her.
I recently joined BSF because I had entered a season in my life where I wanted to know the God of the Bible better. I know that sounds a little holy-moly, but it’s what it is.
The BSF centre I attend is at a cozy, quiet church in the east of Singapore. One of the first things I noticed on my first visit were the pews in which we sat. Pews. I hadn’t sat in one since I was a child, and together with the hymns we sang, it made for a very austere first glimpse at BSF.
But I don’t say that in a bad way. Over time I found the no-frills approach to learning about God very refreshing. We don’t have to mingle, we don’t play games – we just split into male and female discussion groups and get on with our discussions. Of course, there’s a time and place for fun and fellowship, but at BSF I really enjoy the singular focus on learning about God’s Word.
Each weekly BSF session is split into group discussion time, followed by a lecture delivered by the centre’s Teaching Leader. At my first session, I wasn’t really looking forward to the group discussion time, as I was worried I’d be walking into a room full of Pipers and Zacharias’. But that wasn’t what I experienced. Instead, I met a group of down-to-earth guys around my age who were simply just there to share what they had learnt from their time studying that week’s assigned chapter.
My discussions with these young men have proven to be real, raw and edifying from the get-go. It really showed me a new aspect of unity and spiritual community, because on Monday nights we all come together and are on the same page. An instinctive brotherhood, built not on carnal camaraderie, but on a common desire to know God better through His Word.
No one comes with anything other than hearts of humility which want to learn and figure things out together.
My discussions with these young men have proven to be real, raw and edifying from the get-go. It really showed me a new aspect of unity and spiritual community.
Another aspect of BSF I’ve really come to appreciate is the servant heart of the leaders. They have so much more to do than us ordinary members in attendance, yet I’ve never seen any of them talk about their service as anything but a joy and a privilege.
I go to the centre once a week – the leaders go for an additional session, usually at some unearthly hour, so they are prepared ahead of the discussions. They even do that mind-boggling homiletics exercise every week, breaking down each passage into great detail to extract the key principles for our benefit.
As they gather, I know they pray over each one of the members, usually on their knees.
My centre doesn’t have Children’s Leaders, but I hear that at other centres, volunteers take in infants as young as one month old, just to free up the mothers for two hours of uninterrupted Bible Study and discussion. That’s dedication beyond the realms of my imagination.
I’m told they’re gathered in Singapore this weekend for a regional leaders’ retreat. If you’re one of those out there reading this article: I’m so honoured to be the beneficiary of your labour and sacrifice. God bless you.
I’m not going to lie: giving up my Monday evenings is still something I find quite difficult to do. But as much of a struggle sacrificing my time has been, I’m now convicted that when you “give” to God, you get so much more in return. I’ve really learnt so much from my 2 hours there every Monday night that I wouldn’t have just being at home.
So I guess it boils down to what you want.
In this season, I wanted to know more about the God in the Bible. I wanted to see Him in a new light I’d never seen Him in before. And ever since I acted on such a desire, I’ve not once been shortchanged in any way (Jeremiah 29:13).
If you have an inclination or a desire to be spiritually fed at BSF, don’t believe everything you’ve heard about how intensive or tough the study is. Give it a shot – you can drop by at one of their intro classes (you can find a class near to you on the BSF website). Regardless of where you are in your walk, you have everything to gain from choosing to know God better on a spiritual and intellectual level.
Becoming an officer in the Army was something I had always wanted.
I spent a childhood loving all things military. In secondary school, I joined the National Cadet Corps and did well; the four years there left me believing that the real Army would be a good fit for me.
So when the time came to serve the nation, I pushed myself extra hard in BMT, hoping to make my officer dreams a reality. I don’t know why I didn’t just sign on there and then, despite the numerous opportunities for recruitment.
I simply put my head down and worked hard. Unfortunately, I didn’t make it into Officer Cadet School (OCS). Undeterred, I still did my best in Specialist Cadet School (SCS).
It is a known fact that the top performing SCS trainees would be offered a chance to “crossover” – to join OCS from SCS – and that was what I was working towards.
Eventually the day came where our vocational postings were released, pinned onto a cork board. My good friend was given the crossover option ahead of me.
Right after being dismissed by our officers, as other soldiers rushed to book out and celebrate having attained more senang (relaxed)postings, I told my Warrant Officer I needed to talk to him.
He invited me into the Company office, where he sat across the table from me, steely-eyed. I looked the wiry old soldier in the eye and said, “I wanted to crossover for a career. You’ve seen how hard I’ve been working for this. I needed this to happen, Encik.”
He didn’t flinch at my impassioned petition. He was a grizzly, weathered veteran who’d seen many different types of soldiers in his time. All he said was that there wasn’t much he could do, and then he dismissed me.
As the plastic fan spun noisily overhead, I sat in my bunkbed wondering what half a year’s effort had amounted to. I would spend the rest of that night mourning the death of a decade-old dream.
TALKING IN THE DARK
The next day, the Company went out on an exercise in the field. Time passed slowly until it was the early hours of the morning. A disgruntled grunt, I laid prone in my shell scrape, hunched over my firing arc – watching for the enemy.
It had been raining heavily all night. Large raindrops fell onto the ground, making shallow holes in the mud just as we had done earlier. I couldn’t hear much else beyond the loud slicks and little splashes of water occurring in my muddy, earthen bathtub.
But a moment later, I felt the force of large knuckles rapping against my head, causing the lip of the helmet to lurch over my eyes. I looked up, assuming a superior acting as an enemy combatant had taken me by surprise.
It was my Encik. I could tell from the silver-flecked hair strands which stuck out from the edge of his beret, gleaming against the moonlight. “Come,” he said, “Let’s walk.”
Our boots crunched against the wet gravel beneath us as we stepped out from the jungle into a grassy clearing. After a few minutes, he finally broke the silence.
“… I’ve been doing this job for a long time, it’s not easy … A very difficult job.” “Encik, I know. It’s still what I want.” “Honestly, you want the rank – or you want the job? This life might not be what you think it is.”
He then spoke some more about his life in the Army. I was standing at attention, but I wasn’t really listening anymore. I just didn’t believe him at the time.
The Army was what I had always wanted. At that point, to me, he was just part of a system that had persistently failed to recognise and reward me. He was holding me back, when I assumed there must have been something he could have done for me.
A few months later, I became a Fitness Specialist/Physical Training Instructor. They sent me to the Air Force, where I spent the rest of my National Service.
WE DON’T ALWAYS NEED WHAT WE WANT
In the years that passed, I came to realise that the Army actually wasn’t a good fit. I know now that it probably wouldn’t have worked out. In my life’s lack of discipline, I saw the regimentation of the Army as a quick-fix.
It was a foolish view of things. I never considered the possibility that such a place could utterly run me into the ground over the long haul. But God knew.
I saw the career as an iron rice-bowl, without actually really considering what such a path would mean on a day-to-day basis – much less on an eternal scale. But God did.
It took me a long time to see that I was merely attracted to the idea of an Army career. I wasn’t interested in serving the country. That was a lie I told myself to hide the truth that all I really wanted was to serve myself.
My aspirations were all about me – God didn’t have a role in the equation or a say at all. I just wanted my dream. I kept presenting God checklists and proposals, wanting Him to sign off on them. And then I’d get angry whenever He wouldn’t.
He didn’t, because they were all terrible ideas – bad girls, careers, schools. It sounds so cliched, but I really do think He knew better. He knew and He withheld – in love.
I had fought for so long with tightly-clenched fists. I would wring my hands at Him time and time again. I hadn’t understood that we what we most desperately want – often isn’t what we need.
And when our fists are clenched this tightly – how can He put in our hands a new dream? A new vision, opportunity or life?
WITH ARMS WIDE OPEN
Somedays I still feel as if I’m moping in a hole in the ground I dug myself. I imagine God coming along to rap me on the helmet, telling me to go on a walk with Him, where he reveals my selfish ambition.
God does those things. He wakes up my idea, but He is immeasurably gentler with me. I’ve learnt a few things since that night in the jungle. When I go off the path, or things don’t go my way, now I ask: What are You doing in this instance?If it’s not this path, I’m sorry for having misheard. Where then would You send me?
He guides my path. I trust Him: Whenever I trace back His hand in my life, I see that He was never wrong.
Student exchanges are school programs which allow for undergraduates to spend a semester overseas in a partner university.
Exchange is something most university students look forward to. After all, it’s a chance to finally discover the vast world beyond the confines of our tiny island.
You get to make foreign friends, travel overseas and live independently – what’s not to like?
Those were some reasons I had for going on exchange to Berlin, Germany last year. That idealism rapidly dissipated when I realised – in the middle of the night – that I was sitting in a plane hurtling over the Middle East, all the while moving further and further away from home.
It ultimately turned out that my exchange wasn’t nearly as dreamy as I had imagined, yet it was still a beneficial time where I learnt many life lessons.
A SEASON OF DEPENDENCE
Going on exchange made me utterly dependent on God.
Owing to my laziness in the months prior to departure, I applied for my German visa late, which meant my entire trip was at the mercy of the embassy officials. I didn’t get my visa approved until the very day of my flight to Berlin.
The night before my departure, I was reading the Bible and feeling a little desperate, wondering if making a fuss at the embassy would move things along quicker. God convicted me that this predicament was a result of my procrastination, but He also spoke to me as I read on:
“Through patience a ruler can be persuaded, and a gentle tongue can break a bone.” (Proverbs 25:15)
So with patience I headed to the embassy the next day. And though they normally take months to process such documents, the officers listened to my gentle plea for urgency and kindly prepared my visa for me on the spot.
But my problems were far from over.
I touched down in Berlin a lot later than the time I had told my landlord, Niko, that I would arrive at the apartment. Without thinking my next step through, I took a cab to my new home before I realised what I had done.
There I was, with my massive luggage and backpack, without any data or minutes to give Niko a call or write him an email. And then there was the weather! I could have waited for hours in the cold. As I sat on my luggage at the gates of the apartment complex, I realised how alone I was.
Coming from a tiny island where I had everything I wanted and needed at my fingertips, I had never been desperate. What else could I do but pray? God, please help me. I need Your help.
I was reduced to utter dependence on God in a way that was impossible back home.
Right after I finished that prayer, a massive man emerged from the woods beside the apartment. In thick German, he called out to me, “Hello! Can I help you?”. I told him I was waiting for Niko, to which he said, “Niko isn’t coming, but I will help you.”
He then sat me down in an office and we worked through forms, payments, the building layout, the room’s rules — pretty much everything together.
Beyond instances like this, I was reduced to utter dependence on God in a way that was impossible back home: Finding friends. Finding a church. Getting a working prepaid phone card. Having working internet. Having a working heater in winter. Safety on the streets at night.
Exchange was a season where I had to rely on Him for every single thing I had ever taken for granted.
A SEASON OF INDEPENDENCE
As a deeply introverted person, I think a big part of me wondered if by going on an adventure all by myself, something about my introversion would change.
Looking back, I can tell you that was a dumb reason to go. But something did grow: I had to become more independent. I had to do banking, laundry, immigration stuff, groceries, cooking — every conceivable adulting thing that wouldn’t typically have been my portion in Singapore — I did them all.
I had to step out of my comfort zone to meet new people (in German!). I experienced a deep longing for spiritual community that seekers must feel in a new church — an experience that has since made me more empathetic and inviting to newcomers.
God used that time to show me who really was in control of life.
There were many triumphs, but there were also many days I lay in bed watching YouTube wondering why I ever came.
I know now that through exchange, God refined and moulded me to be a better person. God used that time to show me who really was in control of life. In a time of great loneliness, I drew near to God, and He drew near to me.
He became my closest friend, through a season that brought me into a lifestyle of dependence on Him.
KNOW WHY YOU GO
But that’s my story. Your exchange — if you do go on one — will be your own. Ask God what exchange can do for you that being home in Singapore won’t. It’ll be fun, but don’t let the time be fruitless or frivolous. In all your travels, ask that He would use them to mould you.
You’re sure to fall in love with certain places, but never stop being a child of God – in wide-eyed wonder at your Father who wrought this wonderful world. Go for a better reason than “I want a different life”.
Go, so that God may draw you close, far away from home.
As he walked into an austere interview room at Samaritans of Singapore (SOS) over a year ago, Shawn Lai had absolutely no idea of what he was getting himself into.
“I was quite clueless in terms of the kind of work I would be doing. I was aware that SOS was a helpline but beyond that, I wasn’t sure what else I would be tasked to do,” he tells Thir.st.
As a former Youth For Christ (YFC) staff, Shawn’s expertise was in working with young people. Suicide prevention was a new realm for him.
As Shawn was soon to find out, this people group was certainly growing and in need.
According to an SOS press release from July, 429 suicides were reported in 2016, 20 more than the year before. There was an average of about 6 suicides a month among young adults aged 20 to 29 – the highest among all age groups.
SOS is playing its part keeping this number down: It gets 100 to 120 calls a day. Who knows how many lives may have been saved by that one phone call?
Today, as a counsellor with SOS’s Client Services, Shawn supervises the volunteers who man the 24-hour hotline at SOS. He also directly intervenes when high-risk cases come up.
Shawn also supports those contemplating suicide through one-to-one counselling and offers grief support to “survivors” — those who have lost loved ones to suicide. As part of his work with SOS, he also offers professional consultation to fellow social services professionals dealing with those who are suicidal.
This all sounds like a lot for a reserved man who looks deathly shy at first glance.
“I got anxious quite easily and lacked self-confidence. I really had to grapple with my own anxiety and inner struggles,” says our hero in question, speaking softly. “But where there’s discomfort, there’s growth”.
It’s a hopeful outlook in a field which wars against hopelessness. I begin to see a spark in Shawn, and understand why he’s suited for the job.
I realise I had a lot of preconceived notions about how a Samaritan would look like or behave. For some reason, I thought someone chirpy and irrepressibly joyful would man the phones. Shawn isn’t quite those two things, but he’s proving to be another two: Willing, and a good listener.
It’s the main skill Shawn has learnt on the job, he tells me: Be quick to listen, slow to speak.
“The Bible is spot on in James 1:19, about being quick to listen and slow to speak and become angry. We need to practice active listening; it helps the caller feel understood, so he is more open for you to help him,” says Shawn.
“Too many people want to talk, but not many people are patient enough to listen.”
The paucity of open and honest conversations is a big contributor to the issues many of the callers to the hotline face, says Shawn, who is mature beyond his 27 years.
“Many of the family-related cases we come across stem from a lack of open and honest communication about issues in the family. Most people find it the hardest to talk to family, where they feel most vulnerable, and many family members can be quick to criticise.
“It’s really sad to see that many people are not willing to face their family-related issues, and would rather choose to flee from them.”
Working in a profession which daily tackles despair head on, Shawn tells me he’s come to see that “true joy can only be found in knowing Christ and being satisfied in Him”.
As I hear this spoken with an unashamed conviction, somewhere in me I commend someone like Shawn, who speaks life through the phone lines — into someone whose spirit is close to death.
I find the notion heroic until I catch myself. Why do I find it heroic? Shouldn’t this be normal?
What would the world around us look like if every Christian was a Samaritan? Each of us living out Proverbs 15:4 – soothing tongues serving as trees of life – or Proverbs 18:21?
In a culture of death, we need to be a shifting force that brings life. We’re called to love. We’re called to bring life to a parched land.
If you know anyone in distress or contemplating suicide, call the SOS hotline at 1800 221 4444, or email email@example.com. Visit their website to find out more about SOS or their campaign for World Suicide Prevention Day 2017.
You can also seek help at the following numbers:
Singapore Association for Mental Health: 1800 283 7019 Institute of Mental Health’s Mobile Crisis Service: 6389 2222 Care Corner Counselling Centre (Mandarin): 1800 353 5800 Tinkle Friend: 1800 274 4788
Carry the Love 2017 (CTL) is a prayer worship tour set to be held across five universities in Singapore, organised by students from various universities, churches and fellowship groups with the same heart to see God move in the nation’s college campuses.
NTU: September 11, 7pm SMU: September 12, 7pm SIT: September 13, 7pm SUTD: September 14, 7pm NUS: September 15, 7pm
Inspired by their experience at Permission to Dream (PTD) – another cross-church, non-denominational event which took place over 3 campuses earlier this year, CTL is a worship tour organised by students from various universities, churches and fellowship groups with the same heart to see God move in our schools. This time, they are moving across 5 different campuses.
“God is doing a work”, says Xin Hui, one of CTL’s organisers. The group collectively senses a “momentum” in the spiritual atmosphere of Singapore.
The vision: To see universities transformed by God’s love. “God’s love has the power to transform. We’re claiming it for our generation,” said Xin Hui.
So, whichever university you belong to: Stand up and be counted. Come claim your school for Jesus and lift the plea to God in worship.
If you’re already a working adult, you can still come. Come and pray revival with the young. Come and be part of a generational movement.
I blame this lifelong passion on my Dad, really. One of my earliest memories was him teaching me to play some cowboy shooting game – you had to click on a bad guy that would appear at random across the screen.
I was hooked from that afternoon.
I’d go on in my childhood to play titles like Commander Keen, Wolfenstein 3D and Doom on our little MS-DOS computer. Dad and I would wait with anticipation for the monthly issues of PC Gamer – the magazine always came with a floppy disc with the latest demos.
Simpler times. Good times.
Later, as a teenager, I devoured series like Red Alert, Diablo 2, Warcraft 3, Counter-Strike, Halo and Guild Wars. Countless afternoons were spent sat in front of various versions of the PlayStation and the X-Box.
And I’m still playing today. (I’ve already preordered Destiny 2.)
So, you know I’m not a “casual”, ‘kay? I’ve enjoyed video games for more than 20 years. Which makes me an older person. Which means that while I know that gaming can be highly addictive, I also know that it can be a powerful tool for fellowship … when managed well.
MORE THAN JUST A GAME
Yet gaming often feels like something too trivial to talk about, almost like its another topic to be filed under the “Boys will be Boys” folder.
But when you consider how much time is sunk into this hobby, and by whom, you’ll find there’s certainly a lot at stake.
The Straits Times reported that a study by DQ Institute and NTU discovered that the typical 12-year-old in Singapore spends up to 46 hours a week – more than 6.5 hours daily – glued to a screen. Even nine-year-olds are spending more than 24 hours a week, or about 3.5 hours daily, doing the same.
When any activity takes up this much time in our lives, we need to know exactly what we’re walking into.
LIVING A HALF-LIFE
Google defines addiction as “the fact or condition of being addicted to a particular substance or activity”. I think that’s a reasonable baseline.
I wouldn’t say I’m addicted, but I’ve certainly been guilty in the past of becoming frustrated at my Mum when she told me to get off the computer. I just didn’t get why the older generation could never understand some games can’t be paused – that 4 or 5 teammates were relying on me.
At that point I didn’t understand that there were other people waiting for me too … at the dinner table.
When I finally noticed that I had been raising my voice to defend my hobby, I realised self-examination was in order. Upon reflection, I became convicted that I was playing a bit too much, and that my priorities needed realignment.
I still believe it’s perfectly fine to play video games regularly. But when do you cross the line where it’s no longer alright?
“I have the right to do anything,” you say — but not everything is beneficial. “I have the right to do anything” — but I will not be mastered by anything.” (1 Corinthians 6:12)
Paul is speaking about sexual immorality here, but the principle is still applicable: Is this game beneficial? For me, before I unwind and hit a dungeon with my friends, I ask myself if my time could be better spent somewhere else in the moment.
And sure, the holy-moly answer to that question is probably always “yes”. But we all have hobbies we love – be it baking or windsurfing – and we just need to enjoy them wisely.
I love gaming as much as the next person, but I think there’s infinitely more to life than mere pixels.
So, I check if I’ve spent time with God before logging in. I check to see if my ministry is in order.
There have been many times when I couldn’t answer “yes” to such checks. But there were also many times when I could game in peace – and these were the sessions where I had the most fun.
Gaming should not be taking up all your time. And it should certainly not be shaping how your life looks. For instance: Skipping church service so you can make it for a raid. Or missing cell group so you can work on your kill streak.
I look at the profiles of some of the people I’ve added on Steam, and it boggles me how some of them play 75 hours a week. What does that all amount to?
“God, this is the exotic weapon I spent two years grinding for.” “Here, Lord, I finally unlocked all the achievements.” “Father, here’s my flawless run through Dark Souls 3.”
It sounds harsh, but isn’t a life lived for anything apart from God’s purposes a waste? I love gaming as much as the next person, but I think there’s infinitely more to life than mere pixels.
We are not to be “mastered by anything”.
JOINING A PARTY
A few years ago, some of the guys in my cell group began gaming with each other. We started with a game called Guild Wars 2, and eventually the Telegram group chat was set up, the Discord channel … the works.
But what I got out of the time we spent together, wasn’t what I was used to in gaming. Gaming can be very antisocial, but here I had found a community. Each time we gathered, we could be our nerdy selves and have a hilarious time.
We now game because we are close friends wanting to spend time together — not for the game itself.
But it was more than that. While slaying orcs or exploring a new land, we would also update each other about our day or talk about how school was going. This Christian community of gamers grew to be a place where we edified each other.
Of course, it wasn’t as intentional as a cell group. We gamed together chiefly because it was fun, but also because we increasingly enjoyed each other’s company – becoming close enough to be able to speak into each others’ lives. We now game because we are close friends wanting to spend time together — not for the game itself.
I believe that we need to invite God to direct our passions — that we might enjoy our hobbies in a healthy and holy way.
“Yes, I would go overseas with my boyfriend or girlfriend – even if it means we would be tempted sexually.”
That’s how 36% of young adult Christians in Singapore responded in the Whole Life Inventory (2016), a survey instrument for churches to assess and find out the health and needs of their congregation.
That’s a whopping 1 in 3 of us who would have no qualms about putting themselves in situations where they might be tempted to sin.
When you go on holiday with your boyfriend or girlfriend – or maybe when you visit them while they’re overseas on exchange – the potential for “harmless” temptation is frequent and real. This is how it sounds like:
“I’m just sharing a room with my girlfriend to save some money.”
“They only had a room with a queen-sized bed. It’s okay, we’ll put pillows between us.”
“It’s okay cos we’re with a bunch of friends. Who are all couples. Who are all rooming with each other.”
“You know what, we’ll just break off from the group for a couple of days to do our own thing. We’ll see you back in Singapore.”
It’s not okay. It really isn’t.
It doesn’t matter how self-controlled or disciplined we believe we are. Once we buy the tickets and book the Airbnb as a couple, the truth is we’re wilfully locking ourselves into an extended period of temptation – when we’re told instead to flee from temptation and youthful passions (2 Timothy 2:2).
Being in a foreign land, where the chances of bumping into people we know are negligible – it’s a terribly exciting thing. And it’s more dangerous than you know.
We make our decisions out of either regard or disregard for God. There just isn’t an in-between.
I remember when my girlfriend and I travelled to JB with some of her friends, and we went off by ourselves for just 15 minutes to buy a banana cake from the main street outside the mall.
As we were walking, it suddenly dawned on me that it was just the two of us. We were truly by ourselves in a foreign land.
Now, I really wasn’t looking to do anything beyond buying that banana cake, but surprisingly, the seclusion and privacy afforded to us as a couple in that moment still made my heart race.
If we must measure temptation, it’s safer to assume that the temptation is always greater than we can know or expect.
“Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.” (Matthew 26:41)
GOING OVERSEAS TOGETHER? 4 QUESTIONS TO ASK YOURSELVES …
WHAT DOES YOUR CONSCIENCE TELL YOU?
If you’re still unclear on whether it’s acceptable to travel alone with your partner, take a look at the fruits.
“But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control.” (Galatians 5:22-23a)
So, what are some fruits you can see behind this travel plan with your partner? And what are some fruits that will come out of this trip?
Are you at peace with this decision – truly? Are you arguing with your leaders because of this trip? Are you more gentle for it, or are you now insisting on your own way?
Often, the spirit of rebellion lies behind a vehement insistence on getting what we want. In being wilful or rude while asserting our wills, our hearts have already been led by sin.
I believe self-control is the key fruit to look out for here. Could you take a trip with your girlfriend and come out of it with better self-control? Plausibly.
Will you be tempted, would you be put in a position where you are likely to fall? Absolutely. Beyond a shadow of a doubt.
So, really, what’s it saying if you insist to go despite knowing this?
If self-control truly was a fruit in your life, it would be evident in your prudent decision not to go on a trip where you would have the strong possibility of being tempted into sin.
“Don’t just ask, ‘Is it a sin?’ That is about the lowest question you can ask in life. ‘I am going to do it if it is not a sin. So tell me, is it a sin to do this?’ ‘Well, not exactly.’ ‘Okay, that is all I wanted to know. I am off to do it.'”
The question to ask instead, Piper writes, is: “Does it get in my way when I am trying to become more patient, more kind, more gentle, more loving, more holy, more pure, more self-controlled? Does it get in my way or does it help me run?”
In this age of instant gratification, it’s so easy to ask if we can, but we often fail to ask the better question of whether we should.
For Piper, the issue isn’t “How many sins can I avoid?” The spiritually mature should instead ask a far wiser question: “How many weights can I lay down so that I am fleet-footed in the race of righteousness?”
“Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off everything that hinders and the sin that so easily entangles. And let us run with perseverance the race marked out for us.” (Hebrews 12:1)
WHAT WOULD YOUR MENTORS SAY TO YOU?
Travelling with your partner is a touchy topic. To an extent, any issue which involves accountability and openness will be. For leaders, it’s not about approving your request or turning you down.
It’s about boldly helping you to become more like Christ, who told us to “be holy, therefore, as your Heavenly Father is holy” (Matthew 5:48).
So, if you have good and God-fearing leaders, know that they are for you. Because they love you, they will say “no” to things that are not good for you.
Because they truly love you and want the best for you, they cannot possibly say “yes” to a romantic getaway with your boyfriend or girlfriend. They’ve already asked themselves a question which you need to ask yourself as well: Will this hinder or help you to be a pure and righteous child of God?
From this position, we make our decisions out of either regard or disregard for God. There just isn’t an in-between.
WHAT DOES TRUE LOVE LOOK LIKE?
Everything is permissible – but not everything is beneficial (1 Corinthians 10:23). Let’s earnestly consider how beneficial travelling with our partners would be for us, as we fight the good fight.
Don’t write it off, saying: “It’s okay, we love each other. We wouldn’t want to hurt each other by making a mistake.” If we really believed that, then we’d be steering clear of foreign and dangerous waters — not jumping in just for the sake of adventure.
And going in a group doesn’t offer some sort of magical protection either. The truth is, even if you go in a group, temptation will still be there. It’s even worse if you go in a group of couples.
Because at some point, it’s guaranteed you’ll break off into your pairs and do your own thing for a bit — and sometimes “a bit” is all the rope you need.
Do you want to love your partner the way the world loves, or do you seek a higher and truer love?
So, consider how you want to love your partner, who you treasure as being intricately moulded and loved by God, just like you. Do you want to love that person the way the world loves, or do you seek a higher and truer love?
The latter is difficult, but infinitely worthwhile. The former is stopping along the way for something cheaper and easier.
True love protects, and makes sacrifices. True love is patient, willing to wait for the right season.
As I read the Bible growing up, I often laughed at how stupid or blind Israel could be, to turn from God even after the many miracles they experienced.
I mean, they really experienced miracles! They saw God rescuing them from oppression time and time again — even witnessing the parting of a whole sea — and yet invariably they would forget and turn back to their own ways.
I always thought that if I were in their shoes, having seen the things they’d seen, I’d never forget. The whole thing just didn’t make sense to me.
God might not have dramatically parted a sea for me, but there have been miracles of provision, healing and life transformation. And boy, I am quick to forget them.
But classic Singaporean, right? Comment and criticise only. The truth is, as I grow older and look back, I see a lot of that “doesn’t make sense” in my own life.
God might not have dramatically parted a sea for me, but there have been miracles of provision, healing and life transformation. And boy, I am quick to forget them. I’m just as much of an Israelite in that regard.
FORGETFULNESS BEGETS UNFAITHFULNESS
Israel would first forget, before ultimately rebelling against God (Psalm 78:40). I believe the reason why we rebel is because we do not consider/meditate on/remember God’s wondrous and mighty works for us. It’s certainly true for me.
God does an amazing thing for me, and I walk away blessed. Life is smooth-sailing, it’s good. Not so much “God is good” — but life is good.
And without even realising it, I walk away a little more.
When we forget what God has done for us, we forget who we really are — children utterly dependent on Father God. Blessings become an entitlement; miracles are reduced in significance, or taken as logical outcomes in life. It seems an infinite God begins to shrink in our world.
The truth is: No, He hasn’t, but our view of Him has shrunk.
I bought a little book to record all the things God has done for me. God changed me through that thanksgiving journal.
But it can’t be like that. We must remember.
If we really meditate on what God has done (Psalm 8:3-4) and is capable of doing, it should humble us. Yet it will also draw us, as specks of dust, closer to an Almighty God. We desperately need this realignment, we who are so prone to pride and ingratitude.
REMEMBERING YOUR FAITHFULNESS
I didn’t want to become an ungrateful Israelite. I wanted to remember: To reflect on the Lord’s deeds and blessings for me, and, with that knowledge, thank and praise Him all the better.
So years ago, I went and got what I call a thanksgiving journal. It was really just a little book to record all the things God has done for me — things to praise Him for.
I wrote down many things, big and small. From great joys like landing a first date with my then-to-be girlfriend, to His comfort in times of great loneliness living overseas, I penned them all down faithfully. In the wintry winds of a country so alien to me, I always had a warm and familiar Friend.
God changed me through the thanksgiving journal. It made me a little smaller, and it made God great.
On the best days, the thanksgiving overflowed onto multiple pages. On days that weren’t nearly as good, there were still things to thank Him for:
Thank you that the heater works, and I’m not cold. Thank you God, for my church. It’s not perfect, but it’s there. Thank you that You are here with me …
On the very worst days, when I cannot even bring myself to write in the thanksgiving journal, I quietly flip through its many pages. And I am humbled by the thousands of things God had done for me.
My own wretchedness has always been apparent to me. As a result, when God shifted me from doing bad to good, I found myself saying things like:
This isn’t me. I am selfish. This isn’t me. I am lazy.
This isn’t me. I know me.
But when I really examine my heart, there were many times this wasn’t true humility — I was simply lowering myself back into the grave.
Because I was ashamed. I know me. I spent so many years in the gloomy gutter. Bathed in His light now, I felt entirely out of place.
Life lived with God didn’t match at all, the picture of darkness I had grown so accustomed to. And so I shied away from embracing the new mould God had put me in.
Looking back, I often wonder what I would say to my younger self. It might be something like this:
So, kid, you feel unworthy? Well, there’s truth in what you feel. You are completely unworthy. And yet God has redeemed you by His grace! By this miracle, you are completely forgiven.
Now, you have to go from “I know me” — to “I knew me”. Or as Paul put it in 2 Corinthians 5:17, “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here!”
So, kid, you feel unworthy? Well, there’s truth in what you feel. You are completely unworthy. And yet …
New man, you are forgiven.
Move on from the honest but unhelpful assessments of the type of man you were without God.
What matters more is who you’ve become: Loved, redeemed and resurrected. You have been made new in Christ.
This is who you are now.
“You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires;to be made new in the attitude of your minds;and to put on the new self, created to be like God in true righteousness and holiness.” (Ephesians 4:22-24)
Stop wearing the new clothes over the old ones. You’re bound to feel uncomfortable with two layers on in this country.
Take the old clothes off! Go, get washed clean. Then look to Jesus, who’s standing right beside you.
Thank Him. He’s bought you brand new clothes — ones you should wear with pride.
Imagine you are doing poorly at a subject in school. (Maybe some of you don’t have to work too hard to imagine this.)
Maybe you keep failing your exams. You may even be thinking of quitting school – to put you out your misery. Maybe you’re forced to attend tuition in the faint hope that something might change if you would only go through the motions.
Yet you refuse to put the quality time in. You take the textbook out of your schoolbag, and almost immediately put it back in again. The Teacher hasn’t even opened his mouth, and you’ve already upped and left the lecture theatre.
If I love God without knowing what is on His heart — without even knowing Him — then what is my faith really made of?
For so many of us, this might be the picture of our Quiet Time. How many of us can really spend unhurried time with God? I’ll be really honest: There are many days where I find it incredibly difficult to just sit still. I often can’t wait to get QT over with — can’t wait to depart to the day’s next thing.
“Desire without knowledge is not good — how much more will hasty feet miss the way!” (Proverbs 19:2)
In such times I might feel like I’m walking with God. But in truth, if I love God without knowing what is on His heart — without even knowing Him — then what is my faith really made of?
Just like we can’t build strong relationships on one-liners, rather than deep conversations, we can’t know God when we give Him just 5 minutes a day. If at all.
FAITH IS LIKE A MUSCLE
Quiet time is about discipline. You know the jargon: Faith is like a muscle — when we use it, God makes it strong.
To extend the metaphor, quiet time is like going to the gym. Some of us can’t wait to get in there — we need that hour. That time in the room strengthens us for the day; indeed, for life.
But some of us aren’t quite there yet, and I’m one of them. There are many days where opening my Bible and being still before God feels like dragging myself to the gym in the morning. There’s just such great inertia. Why? My faith-muscle feels too small to lift the weight of discipline and really seek God.
“Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God.” (Revelation 3:2)
This warning to the church in Sardis jumped out at me as I read it. There are days where my faith-muscle feels so dry and shrivelled up, you might think it’s atrophied. Dead.
How desperately I need God in my struggle against laziness and sloth.
Perhaps I look at the other facets of my faith — active service in the body-life, vibrant prayer-life — and count them to myself as righteousness. In truth, and it pains me to say this, I might often be just ticking boxes elsewhere. The Laodicean church reminded me of my own heart:
“You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realise that you are wretched, pitiful, poor, blind and naked.” (Revelation 3:17)
I lie to myself: This is good enough. How Satan loves to lie to us, telling us that mediocrity is good enough. “Good enough” isn’t good enough. Lukewarmness isn’t good enough.
How desperately I need God in my struggle against laziness and sloth.
ALONE AND AWAY
“But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you.” (Matthew 6:6)
“After he had dismissed them, he went up on a mountainside by himself to pray. Later that night, he was there alone.” (Matthew 14:23)
“Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place.” (Mark 1:35)
I feel like the least qualified person to talk about quiet time. Ultimately, I can’t make you spend unhurried time with Him, any more than you could make me.
But I’ve resolved to spend unhurried time alone with God. Just Him and I.
Early last year I was jogging along my usual route, to the bridge by the river. When I got there, I took my headphones off and, in the corner of my eye, I saw a migrant worker sweeping up leaves.
The first thought that came to mind was: Pray for him.
I simply began to pray. I offered up the usual words: “Lord, be real to him and let him find You. Send godly people into his life – send them his way that he may know You.”
But as I was praying, I felt a sudden weight in my heart which seemed to say: Maybe I am the one who should go. I should be that guy I’m asking God for.
I pray these prayers so often. But behind such prayers, there was a part of me that was hiding from what He’s called us – me – to do: Love one another and share the Gospel.
Please send somebody else. That’s what I’ve been praying.
HERE I AM, SEND …
I walked over to him. I greeted him, shook his hand. And we became friends: Sambak from Tamil Nadu, and Gabriel from Sengkang.
I didn’t really know what to say beyond the usual small talk, so I thanked him for keeping our country clean as he flashed a warm smile, nodding.
It was time to leave, and I said “Goodbye Sambak, see you.” He replied enthusiastically: “Tomorrow!”
Please send somebody else. That’s what I’ve been praying.
That night I wrote a letter with a verse, and put it – along with some money – into a red packet for Sambak. In the morning, I made the short drive to the bridge, praying along the way that God would help me to find Sambak.
I got out of the car and walked to the river, where Sambak was standing, at the promenade. It was just him and I at the water – a strange providence must have cleared the crowd for a conversation. We shook hands and I explained that as it was Chinese New Year, I wanted to bless him with the red packet.
He took it with both hands, with delight – but I had the distinct sense that he valued our new bond forged more than the money. I managed to pray with him, and he even introduced his friend Valaidum to me.
I see now that as I took a step of faith into Sambak’s life, God moved and blessed him through me.
MOVING WITH GOD
Later as I drove home, I listened to Evidence by Elevation Worship, which features the church band playing a musical backdrop to Pastor Steven Furtick’s exhortations. The impassioned Pastor was shouting at the top of his lungs:
“We’re not waiting on the move of God, we are the move of God! We can’t stay here, we gotta go. We’ve got a church to keep, we got a God to serve. We’ve got a Gospel to preach. We’ve got broken hearts to bind. We’ve got hurting people to heal! Move, Church!”
It made so much sense to me. We must pray constantly, but we must also move.
This isn’t strictly theologically-sound practice, but because I had met Sambak at 9:12am, I decided to look up 9-12 in Romans 12 when I got home. In it, Paul says: “Do not be slothful in zeal”.
Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honour. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. (Romans 12:9-12)
I realised my prayers were just that at times – slothful in zeal. I speak of change and desire it – yet am too lazy or unwilling to do anything about it myself.
At the end of the day, what is faith without deeds? (James 2:14-26)
We must pray constantly, but we must also move.
I write this without being legalistic. Neither am I on a performance treadmill. Prayer is amazing, but our work as disciples doesn’t stop there.
I believe there are times when it isn’t enough to just pray. We also need to move for God, and actually do what He has called us to.
It’s a question I’ve often asked myself. I was born in Singapore, but my family moved overseas when I was 5, so I spent many of my growing years abroad, where home at various times took the form of a taste, a familiar smell or a brand new place.
I didn’t have a singular place or idea of home — and even if there was one, Singapore definitely wasn’t it.
So you can imagine my rancour when my father moved our family back to Singapore in 2007. As I look back, however, I can see God moving in those painful years – helping me exchange my old ways of thinking for a higher mindset.
Having to return “home” to Singapore helped me realise that accepting a place as home requires a posture of investment.
My sister and I found that the first few years of being back in Singapore were extremely difficult, for so many reasons. But one big factor that was in our control, but which we failed to appreciate at the start, was that we simply weren’t looking to invest into Singapore as a place and people of our own.
Having been exposed to a plethora of cultures and perspectives in our international community, we initially wrote Singapore off as small and lame. As far as we were concerned, Singapore was a semester break and an obligation — not a home to build.
I didn’t have a singular place or idea of home — and even if there was one, Singapore definitely wasn’t it.
It took a lot of heart work before I was able to even begin to invest into the lives of those around me in Singapore. I faced regular disappointment and discouragement in my attempts to open up or to get to know the born-and-bred Singaporeans.
I had to deal with assumptions: “Huh, but you stayed in China for 8 years. Your Chinese should be better than ours what?”
Or disbelief and cynicism at my thought process: “What? Who even thinks that way?”
I consistently received a mixed message from others. They somehow knew me so well they felt they could confidently assume this or that about my identity. But at the same time, my thinking and my way of doing things were so foreign that they couldn’t possibly comprehend my side of things.
The irony was biting, and for a long time I was bitter with my “fellow” Singaporeans for failing to understand me. The last thing on my mind was investing myself into this place or its people.
Which left me with two choices:
1. I could give up, and stonewall every Singaporean who crossed paths with me, and think “this one’s just another overassuming, narrow-minded Singaporean”.
2. I could continue trying — putting myself into social situations where I would be readily identified as strange or not-really Singaporean, and keep working at integrating.
I often struggled to choose the second option, but by God’s grace, I persevered. Looking back, it was my church and cell group which really helped me to plug in. With them, though I was still the not-so-Singaporean Singaporean, I could still lay claim to one undeniable commonality:
I’m a Christian, you’re a Christian, I love God, you love God. We’re not that different, are we?
Honestly, there were some days where the awkwardness between my cell members and I was so palpable. We were just so different — at times it really felt that this professed love for God was the last and only thread which bound us together.
All I could do was just cling to this thread and pray unceasingly to God.
That the larger Singaporean society was far from welcoming — this was grudgingly acceptable in some sense. What pained me was that my God-fearing family could not, and would not, understand me.
Frustrated, I would often retreat to cry to God — plonking my tear-stained face into His embrace.
In time, He revealed the basis of my frustration and pain to me: Deep inside, there was a vast need to be understood and loved. I was hungering for identity.
I’d go as far to say I wanted to be completely understood and completely loved.
As He embraced me, I discovered the One who knows and loves me fully. Our Lord God knows us fully — down to the very hair (Luke 12:7). And He loves us fully too — nothing can separate us from the love of God (Romans 8:38-39).
Deep inside, there was a vast need to be understood and loved. I was hungering for identity.
When my spirit felt close to death, the Word of God came to life. It has continued to be life to me on my path of being Singaporean — indeed for living on earth. I realised that if God fully knows and loves me, I don’t need to feel downcast or pressured when I’m not Singaporean enough. When I’m not understood or loved enough.
In God, I am known and loved more than enough. From this position, as I followed God — knowing my identity in Him — I could then better know and love the people He placed in my life. No longer on my terms, or for my purposes, but His.
We’re not responsible for whether or not others take care of us or understand us — unless we’re deliberately trying to make it hard for them to do so. But we are responsible for our relationship with the One who does those things best: Our Lord and our God.
For me, adapting to Singapore — or indeed any place, people or situation — has to first begin with the question, “What is God doing here? And how can I be a part of it?”
When I started to ask such questions, God began to reveal His fingerprints in my life.
As I look back on my difficult transition years, I can say with full confidence that God knows what He’s doing. He never forces Himself upon us, but always invites us to recognise, receive, and realise His ways in our lives — and then relay those higher ways to others.
Our part is then to consistently grow in knowing our Father God intimately — that we may be true bearers of His intimacy, no matter the people or place.
This world needs a Home, and we’re bringing it down to them.
“The Lord is my Shepherd, I lack nothing. He makes me lie down in green pastures, he leads me beside quiet waters” (Psalm 23:1-2)
All my life I had envisioned the “green pastures” in Psalm 23 to look something like the classic Windows wallpaper, “Bliss”. You’re definitely acquainted with it: rolling hills against a pastoral landscape.
In this world, however, most of us know by now that life isn’t all that simple. Perhaps instead of peace, some of us feel preyed upon in this world. For some of us, the peaceful images of the Psalms have no resonance — our “quiet waters” might look more like a raging river (Psalm 23:2).
Or the “right paths” might be roads we once knew a long time ago, but can no longer find (Psalm 23:3). Certainly, our present struggles and anxieties may feel more real to us than God. And yet in spite of them, He – our great Shepherd – is still greater.
I’m not saying this to trivialise your pain. By greater, I mean that God meets us where we are — but won’t leave us there. Greater means he leads us for His name’s sake — for His glory (Psalms 23:3). He’s got His eye on greater, higher things whether we’re in good times — or in our darkest valley (Psalms 23:4).
We must believe that God desires to guide us to life — and all we need to do is follow Him.
THE END IN MIND
I do get it. The narrow path is so difficult to find because we live in a culture that has conditioned us to put our heads down in the grind (Matthew 7:14). The Singaporean hustle really looks like a logical way to life. But do you want to finally look up when you are 50 only to realise you’ve missed God’s best for you?
The problem is that the process becomes life itself, and we forget all about the destination. We punched in “paradise” into the GPS early on — but stopped for something cheaper and easier.
In light of worldly wisdom and logic, it’s worth considering what David’s starting point was: I lack nothing.
The problem is that the process becomes life itself, and we forget all about the destination.
He wasn’t kiasu. He didn’t fear lack, like we are so prone to. He didn’t strive. Don’t forget that this was a man who had lived both as king and cave-dwelling fugitive. David understood both gain and pain.
And yet he had peace — true peace — which came only from God.
He makes me lie down in green pastures, he leads me beside quiet waters” (Psalm 23:2)
What does God do for His sheep when they allow Him to lead them? I believe that in His mercy, He first makes His sheep lie down. He makes us stop in our tracks — when all we want to do is run around and do our own thing.
Then He gently whispers: Stop striving. Here is everything you will ever need. Trust me. Lie here for a bit, be still, and I will refresh you. Trust me.
WITH EYES WIDE OPEN
In David’s time, green pastures certainly weren’t like the pastoral ones on our wallpapers. They probably were more like life-sustaining, little patches of life through a desert.
In such a harsh environment, the sheep would require their Shepherd to guide them, often to places that might not look promising, like a rocky outcrop. But often, after a long climb up steep rocks, there would be life-sustaining nourishment.
For us, being good sheep doesn’t mean having blind faith. It means having faith and being obedient — counting the cost and following the Shepherd. It takes trust — trust in the Shepherd and His character — but we gain peace from doing so (Isaiah 26:3).
Instead of simply counting the cost of following the straight and narrow path — count the cost of not doing so.
We desperately need to know what it really means to follow Christ. We must never confuse the peace of following God with coasting in life. True Christianity isn’t about frolicking in worldly abundance and chilling out on nice green pastoral hills.
It’s a lifetime of fighting where souls are at stake. Indeed, the race and “the good fight” (1 Timothy 6:12) rage on each and every single hour of our lives on earth. With such a difficult road to travel on, it’s little wonder that many of us take detours or shortcuts through the woods.
But instead of simply counting the cost of following the straight and narrow path — count the cost of not doing so.
TRUST — CAST — REJOICE
When we consider how much is at stake and how fiercely we must fight, we may become anxious. In keeping our peace and eyes on the heavenward prize — here are some handles:
Trust the Lord (Proverbs 3:5-6)
Cast your anxieties on Him (1 Peter 5:7)
Rejoice in the Lord (Philippians 4:4-7)
When we align our lives to His will, we’re placing our whole lives in His hand, and now the LORD Himself is going to act (Psalm 37:3-5) on our behalves.
What an assurance it is that peace doesn’t lie in our abundant surroundings — in mere things so prone to flux and change. Instead, true peace comes from trusting and walking with an unchanging and sovereign God. Think of Jesus who rested peacefully in the boat’s stern (Mark 4:35-41) as the storm raged — Peace lies in the boat with us.
So what to the raging river. So what to the storms of this life. And so what to the sting of death.
The Lord our God is with us and for us: there’s no more need to be afraid.
The way we are in bad traffic — or in any trying situation for that matter — reveals a lot about our character.
For instance, here’s some simple advice: if you’re thinking about marrying someone, observe him when he’s stuck in traffic. Or when she has to deal with bad Internet.
In these sort of scenarios, you’ll be able to learn if this person is kind and patient — or the sort to put down service staff at Singtel just to get a compensation voucher.
The point is, in situations such as when we’re driving, we get to choose if we react or respond to our circumstances. Each of these decisions goes some way into shaping who we become (Proverbs 1.31).
Personally, I’m still not the best Christian on the road. On my worst days, I’m entitled, I’m impatient — I’m angry. But on the better days where I responded — instead of reacting — God has done incredible things in my life.
In situations such as when we’re driving, we get to choose if we react or respond to our circumstances.
Here’s an example that stands out in my memory: in 2014, I would drive to school everyday, and there would always be an accident along some stretch of the highway. This was usually before 10am so that meant there’d be congestion — and a lot of inconvenience.
And as I drove, I’d always see an ambulance creeping up on the right at some point or another. I never thought much of it — I mean, accidents happen — normally I’d just get through the jam it caused and complain about it later to my classmates.
But one day, in the middle of another jam, it dawned on me that I could pray for the person inside who was hurting, maybe even fighting for his life. Or for that person who was desperately waiting for the ambulance to get to him.
So on that particular day, I chose to look past the inconvenience, respond well and pray.
I prayed for the wounded person’s healing and that he would come to know God in some miraculous way. I prayed again the next day, when another ambulance invariably passed me. And the next as I sped by the scene of an accident. And so on.
It wasn’t something I used to do, but I suddenly found myself praying every day.
My prayers soon began to stretch beyond the confines on my car. Eventually, I was praying for people I walked by on the streets — children, young people, old people, handicapped people. It didn’t matter.
Months passed as I prayed and prayed and prayed. A singular question began to grow in my heart: Where do all these prayers go?
I developed a faith conviction that every single word uttered in prayer to God is heard by Him.
I began to ask God if they mattered at all. Were my prayers making a difference? I didn’t want to be merely performing a ritual or going through the motion as I drove. (Short answer: they really do — see Revelations 8.3-4.)
By this point, I had been praying fervently for close to a year now. And on one of the days I was on worship team duty, an acquaintance approached me during the altar call. She said she had a word from God for me:
“God hears. He hears your cries.”
I can be pretty cynical as a person, but that was a game changer. From that moment on, there was a spark lit within me. I developed a faith conviction that every single word uttered in prayer to God is heard by Him.
My daily prayers became a lifestyle — a lifestyle developed from a single decision, made one morning in heavy traffic.
I think it’s really cool how God began to turn my life around from that one moment in the car. Things started to change. I began to care for others, and I would pray for them — try and meet their felt needs.
I began to do things I would never have done in the past — things on God’s heart that had been so unattractive to me.
I often wonder what kind of person I’d be now if I had simply chosen to complain about traffic in my head — just like all the other days before that first prayer. I’d rather not know how many ambulances God would’ve mercifully sent my way before I finally did things His way.
What I have learnt while driving is that simple decisions can have profound impacts and consequences.
* * *
A year after that change in me, I was driving near my place when a truck driver suddenly swerved into my lane. In all honesty, he could have so easily pinned me against the road barrier. I was so angry for my life — he almost killed me! I was still shaken as I pulled up at the next red light.
As the car came to a stop — even in the fury of my heart — I felt a small, calm voice in my heart say:
Pray for him. He needs to be safe too. Pray for him.
I was so angry at this person. I wanted to be carnal about the whole thing. I wanted to react in the flesh: sound the horn for a good thirty seconds, get out of the car and find a way to end up on Stomp — but somehow I obeyed, and I prayed.
Father, please have mercy on him. Help him to be safe too. Let us both return safely to our families. Lord preserve his life. Thank you Father. Lord, grant us journey mercies. Lord have mercy …
As I finished the prayer, I noticed the song on the radio had changed since the near-accident. Hoobastank’s The Reason was playing, and I listened to the chorus in tears:
I’ve found a Reason for me To change who I used to be A reason to start over new And the Reason is You.
Several years ago, a life group in Hope Church Singapore found itself with four unique cell members – each of whom had special needs. With no experience in caring for people with special needs, a few leaders in Hope Church decided to meet and pray over this life group’s new situation.
They then set out to serve and disciple their Friends – this is how members with special needs are addressed –through informal meetings.
Thus was birthed SHINE, a ministry that now conducts a church service for almost 20 people, which includes both Friends and their family members.
“God goes before us – we just follow,” says Edison, one of SHINE’s founders. It’s a bold and radically different sentiment from what he once thought in private: “Can’t ‘they’ just go somewhere else?”
Edison setting up tables and chairs for the service.
Edison is the first person I meet early the morning I visit the church. He’s a large, cheerful man in his 30s, preoccupied with moving dozens of chairs and tables around the auditorium we were in.
As he offers me a firm and sweaty handshake, I notice Yingqi and Tivona – SHINE’s co-leaders – also working hard alongside him.
I realise they aren’t even setting up for their Friends yet — service would not begin until much later. SHINE’s volunteers are setting up for a session they call Heart Prep — a short thematic study of the Bible and a time of prayer for the service ahead.
There’s an air of excitement and anticipation in the air.
After Heart Prep, we proceed to the ground floor, by the busy main road. Eventually an old battered bus pulls in, filled with Friendswho disembark to ebullient high-fives by Aaron, an experienced volunteer who had been waiting with a well-worn wheelchair.
The wheelchair is for Ah Wen — one of the more challenging Friends who SHINE serves. Ah Wen is in his late 20s, severely autistic and non-verbal. Ah Wen isn’t physically disabled, but he needs to be strapped to his wheelchair because he hits people when he’s moody.
Ah Wen has to be strapped to his wheelchair to prevent himself from hitting others or himself.
He also has to wear a helmet because when he can’t reach other people, he hits himself on the head, either with his hands or whatever he’s holding. Ah Wen is a very large man – he’s taller than everybody in SHINE – and he’s very strong.
That morning, Ah Wen refuses to get out of the bus. His mother looks on for a minute, before trying to pull him onto the wheelchair. But when she attempts to do so, Ah Wen resists, tugging at her blouse with surprising force.
After they finally manage to move him off the bus, Ah Wen has to be held by male volunteers as they strap him into the wheelchair, tying his hands to its armrests as gently as they can. Such physical restraint is practised with love in SHINE, with the consent of Ah Wen’s mother. It’s for his safety — as well as the volunteers’.
Once he is fully secured, we head up to the service upstairs.
With Ah Wen safely taken care of by SHINE volunteers, his mother collapses into a chair, relieved to finally have some time to herself.
As we wheel Ah Wen to the lift, we pass by a group of youths who glance over furtively. They can tell that Ah Wen has special needs, and are visibly uncomfortable with his grunting and involuntary shaking. None of them will look him in the eye.
Ah Wen is the biggest and loudest person in the church’s hallway – yet he is invisible. That breaks my heart.
As we enter the doors, Ah Wen’s mother sighs, “这两天我真的受不了了.” The last two days have been unbearable.
I can’t even begin to imagine her daily routine with Ah Wen — even just getting from the bus to the lift was an ordeal. For such caregivers, coming to Hope’s SHINE ministry must be an indescribable relief, like stepping indoors during a storm.
With Ah Wen safely taken care of by SHINE volunteers, his mother collapses into a chair, relieved to finally have some time to herself. Every morning the struggle begins anew, but for these 3 hours in SHINE — it’s like there’s a divine ceasefire.
I’d never seen it this way till now. A mere 3-hour “sacrifice” for some of us might well be the most treasured and anticipated block of time in the lives of these Friends and their loved ones.
Edison and Yingqi with Ah Wen.
Worship begins, and strangely enough I can no longer hear Ah Wen acting up. He isn’t grunting anymore, the way he had been on the ground floor. I glance over to see Yingqi and Edison kneeling by his wheelchair.
They stay with him the whole service, praying over him, just being with him. Not once do they leave his side.
Whenever Ah Wen grows restless and starts to shake, Yingqi holds his hand and reassures him gently. She is a petite young woman, and it’s a beautiful display of kindness and boldness.
Ah Wen stomps his feet, and Edison intuitively knows that he wants a leg massage. He crouches in front of his wheelchair to ease his discomfort.
Witnessing such acts of love, I realise I’m seeing the people I first met earlier in the morning in a new light. To my mind, they’ve transformed into superheroes of the faith, all in the span of a few hours.
If God won’t turn His face from any of us, why should we look away from others in His church? How could we?
After worship, I ask Tivona if there are cases of Friends they are unable to take on. “There are no rules and no exclusions,” she says, although SHINE volunteers must exercise wisdom in the way they minister to various individuals.
Despite the caveat, I see unconditional love in her answer.
My mind is filled with thoughts as the service ends and I head home on the train.
When we walk into a room before our Father God as His children, does He love one more than the other? Does He look at an athlete admiringly but pretend a person like Ah Wen isn’t there?
If the answer is no – and surely it’s a resounding no – then we, too, must love all our brothers and sisters equally.
If God won’t turn His face from any of us, why should we look away from others in His church? How could we?
Edison and the SHINE ministry volunteers.
I think back to something Edison shared during our conversation. It was about a dream he had about Ah Wen.
“It was me and Ah Wen in heaven. And Ah Wen looked at me and said, ‘Edison, thank you. Thank you for all your help to me when we were on Earth.’
“And I just cried and cried. I woke up crying.”
I see now that the need is so great. The harvest really is plentiful (Luke 10:2).
Some of us still perceive our Friends as people with broken minds, broken bodies. But we are all broken vessels – and in the spiritual realm I don’t believe they’re any more broken than we are.
So it makes perfect sense that we worship one God, under one roof, as one Church.
SHINE is a Special Needs Ministry from Hope Church Singapore. It aims to embrace people with special needs in God’s love, empowering every individual to be whom God has created them to be. It runs services every fortnight, on Saturday mornings. For more information, contact firstname.lastname@example.org.