It’s a weekend that commemorates both the greatest tragedy and triumph of the Christian faith.
To the uninitiated, Easter may be a hard egg to crack when it comes to how we should feel as Christians or around Christians. Mournful? Joyous? Somewhere in between?
And modern day sensitivities have added confusion to the mix. You might have heard about the recent furore over the removal of the word “Easter” from the British National Trust’s annual egg hunt collaboration with Cadbury.
The “Easter Egg Trail” was renamed the “Great British Egg Hunt” – and what The Church of England now calls an “airbrushing of faith”.
It’s easy to get caught up in the commercialisation of the season – even as Christians – and miss the point of this weekend.
Funnily enough, Easter eggs originate from a pagan festival called Ishtar, which was renamed Easter when the Romans were christianised. The eggs used to represent fertility – after the decidedly unChristian fertility goddess, Ishtar – but that meaning changed when the newly-minted Christians took over the holiday (and many of its symbols).
Now the eggs, proponents claim, are there to stand for “new life” we have in Jesus Christ. Who airbrushed what again? The rabbit trails are endless, with conspiracy theories by the basketful.
Chocolate eggs. Men in bunny suits at the mall. #LONGWEEKEND budget airline break. It’s easy to get caught up in the commercialisation of the season – even as Christians – and miss the point of this weekend.
So rather than getting dogmatic about things, we thought it was time to look beyond the names and get back to the heart of Easter.
These three days represent the entire foundation of not just our faith – when the sinless man on the cross transitioned through the grave and into new, glorious life – but all of eternity.
For the Christians, we know the story at the back of our non-nail-scarred hands. But it’s more than just a narrative, not just the story of a Jewish maverick unjustly killed, not just the tale of the cruelty of man.
He walks free and forever alive, so do we who believe in Him.
Good Friday is all about remembering the divine placement of humanity’s sins upon shoulders of the Son of God, who walked this Earth as a son of man.
And Resurrection Sunday is when He walked out of the tomb on the third day, leaving in that cave not only His grave clothes, but all of the sin that should have condemned us to eternal separation from God.
That’s what this weekend is about: Our abundantly joyful celebration of three days that mean everything to us, as we hope they do to you.
Because He walks free and forever alive, so do we who believe in Him.
This is not just the heart of Easter, but the heart of every day we live and breathe as children of God. We no longer wear the grave clothes of sin and slavery. The tomb is empty, the Son has risen – Jesus is alive!
“Lord, please don’t ever call me to be a missionary!”
This was my plea after my first mission trip as an 18-year-old onboard Operation Mobilisation’s (OM) ship Doulos. It had been an amazing two months serving alongside 350 Christian volunteer crew members. We sailed on a ship that was only two years younger than the Titanic – the Doulos was a floating book fair bringing literature to people around the world.
We had sailed to the Philippines, where God opened my eyes to see a world beyond my safe harbour in Singapore. I was put in new situations where I learned to befriend children on the streets, offer a listening ear to ladies of the night, and pray for those behind bars. God broke my heart to care for those who were different, forgotten and marginalised. People just like me.
For the first time, I realised my faith in Christ isn’t just about my personal salvation, but a message to be rung out far and wide.
So impactful was this experience, that I’d already promised God to sign up for more mission trips. But there was a lurking fear that God would one day call me to full-time missions, and I resisted that thought. Being a missionary meant no financial security and separation from home. Not for weeks but years. Who would take care of my family if I were gone?
Papa passed away when I was 13. As the eldest child, I felt responsible to protect and provide for Mummy and my siblings. I often wished to grow up quickly and land a well-paying job in order to give them a better life. So I pushed myself to study hard and got into top schools. I wanted to make Mummy proud and prove that our single-parent family wasn’t to be looked down upon.
Over the course of my Psychology studies at National University of Singapore, I kept my promise to God, going on a mission trip every year with Cru – sharing Christ with university students in Japan during my school holidays. What I didn’t expect was that with every trip, God was actually revealing His plan for me to serve Him in full-time missions.
A visit to Niigata, Japan via Doulos
I realised there was nothing I desired more than to share God’s love with those who did not know Him. So, instead of fearing God’s call to be a missionary, I decided to offer my first-fruits to Him by rejoining Doulos after graduation – to bring His message of hope wherever the ship would sail to.
In my final semester, while my peers were sending in their CVs to prospective employers, I was sending in my missions application form to the OM office in Singapore. When people asked, “What will you do after graduation?” I shared about my decision to join Doulos. One exclaimed, “Are you mad? You’re throwing your degree down the drain. Let others do the job!” Some thought I was brave to go alone. Others were worried I wouldn’t be receiving a salary, and advised me to get a regular job first, to save some money before joining the ship. A few were genuinely happy for me.
But an auntie commented one day, “You’re the eldest child. If you go on Doulos, what’ll happen to your ageing mother? You’re supposed to take care of the family!” Her words left a deep cut. The accusation of being an unfilial daughter kept playing in my mind as I studied for my final exams. Haunted by guilt, the tears didn’t stop coming.
What proof did I have that it was God’s will for me to become a missionary? I saw neither visions nor burning bushes. I didn’t possess theological degrees or have seminary training. But what I did have was the best time of my youth, which I offered to God for His purpose.
I remember how Mummy responded to me, after I shared about my desire to serve as a full-time missionary. That evening, she was preparing dinner, frying noodles in the big black wok. I asked, “Mummy, if God is calling me to serve Him on Doulos, what do you think?” In a carefree tone, she said, “If God tells you to go, just go lor.”
Why wasn’t she stopping me from leaving? Didn’t she want me by her side? I thought she loved me! I got upset, “But Mummy, I’m not going for a short-term trip this time. It’s not two months – but two years! You won’t get to see me for two whole years!”
Mummy stopped cooking and looked into my eyes. She said, “Jiamin, since your father died, all I wanted was to bring up the three of you to walk in God’s way. Now that you’ve grown up and have come to know God personally, if He’s calling you to leave home and serve in a foreign land, I will not stop you. God has put you in this family for me to take care of you. You do not belong to me, but to Him. The important thing is for you to do what God is calling you to do.”
When I saw the tears trickling down her face, I could no longer put on a brave front. I cried along with her.
Jiamin’s reunion with her mum in Malaysia, after more than 1.5 years serving aboard Doulos.
Some time later, my church pastor – Pastor Paul – met up with me to discuss my preparation for missions, he said, “The best gift you can ever give to others is the Gospel.”
He reminded me to love God first, and not be distracted by the needs of the ministry. When I shared my concern about not being around to look after my family, Pastor Paul said, “Let the church fulfil its role to take care of the missionaries and their families. When you’re sent out as a missionary, others, including the family and the church, will be blessed because God will channel His favour to those who have let you go to serve Him.”
His words brought so much comfort. He added, “You have my full support! And you’ve got a wonderful mother.”
As the day of departure for Doulos drew near, the process of uprooting hurt more and more.
But as I turned my eyes upon Jesus – His greatness, His perfect goodness, His loving-kindness – my worries and even the pain started to fade away.
Off I went with my packed bags, following my Heavenly Captain out of the harbour and onboard His ship Doulos, where I sailed for 4 years to 31 countries in the Middle East, Africa, Asia and Pacific – witnessing His glory and learning to love His world, one port at a time.
Jiamin is currently based in Singapore, serving with OM as a Missions Coordinator. Excited about raising up a new generation of missionaries, she’s part of the “Passion 4 Mission” (P4M) team that gathers young people to build community and share lives as they prepare for missions.
The next two P4M gatherings are:
28 March (Wed) 7-9pm: Suffering; letting go of personal desires (sign up here)
30 May (Wed) 7-9pm: Visibility of church leadership and which agency? (sign up here)
Jiamin has also written a book about her faith journey based on her journal entries after four years of sailing onboard OM’s mission ship Doulos. Check out her book Out of the Harbour, available at SKS, localbooks.sg and at Singapore’s libraries.
Forgive the unforgiveable: Ed Silvoso at Kingdom Invasion 2018
by Thir.st | 16 March 2018, 6:42 PM
“Let me tell you the worst story I’ve ever heard,” Ed Silvoso told the thousands in attendance at Kingdom Invasion 2018.
“I met someone who had been raped by her father from the age of 2 to 17. As a result of the abuse, she became bipolar and had a split personality. Her schizophrenia resulted in episodes which almost saw her running her husband over in a car and killing her baby.”
This was a woman trapped in great suffering and pain. How could she be expected to forgive someone like her father?
Hurts that aren’t resolved go on constant replay for the rest of our lives.
The founder and president of Harvest Evangelism and the International Transformation Network followed this up with the story of a man whose wife was full of fear because she had once been robbed.
“Every night between 2am and 3am, the wife would wake up, scream and shake her husband awake, telling him there was a thief downstairs,” said Silvoso, speaking at the Singapore Expo on March 16, 2018.
“For 20 years the husband would faithfully check the house. One night, however, there actually was a thief in the house. He pointed a gun at the husband and said, ‘Give me all your money or I’ll blow your brains out.’
“I’ll give you anything and everything,” replied the husband cooly. The thief was shocked at how cooperative his victim was.
“… On one condition: You come up with me and meet my wife. She’s been waiting 20 years just to see you.”
Ed Silvoso at Kingdom Invasion.
THE DAILY PAIN OF THE PAST
Said Silvoso gravely: “Even though she was robbed only once, she was robbed every night for 20 years.”
His point was that many people still live in the pain of their past – every single day.
“Hurts that aren’t resolved go on constant replay for the rest of our lives. Especially hurts which are inflicted by people close to us. Those closer to us who hurt us; these are people we can’t simply delete from our memory.”
“We must dispose of the old things, the hurts inflicted on us — the traumas — by learning to apply God’s grace to them,” said Silvoso.
“Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come.” (2 Corinthians 5:17)
“The grace of God is designed to forgive our sins and also enable us to forgive the sins of those who have sinned against us — even if they have not repented,” said Silvoso.
“The moment we are saved, the grace of God comes and touches every terrible thing in our lives and turns them into new things. And that’s what the devil doesn’t want us to know.
“We have a choice to look at the person who sinned against us. We can look at them in the flesh, or in Christ.”
THE STING OF DEATH
Silvoso then told another story about a girl and a father who encountered a bee. The girl was terrified of being stung by the bee, and ran behind her father. Her father caught and held the bee in his hand. In the process, he got stung.
The father showed the trembling girl the now-stingless bee, and said: “It can’t sting you anymore.”
“That’s Jesus. Christ has already taken the sting for that terrible thing done to you – or by you. When He wrapped grace around the Cross, the emblem of the curse became the symbol of blessing!”
When grace is applied to sin, God can bring good out of a bad situation. Silvoso pointed to Stephen in the Bible. As he was being stoned to death, Stephen looked up and didn’t see the angry faces of men. Instead, he saw Jesus (Acts 7:55-56).
With his last breath, Stephen said, “Father, do not hold it against them.”
Watching all this was a man named Saul. Within a few chapters of the book of Acts, this great destroyer of the early Church had became Paul, the builder of the Church.
“Look at the power when grace is applied to sin. When grace is applied to sin, God can bring goodness out of a bad situation.”
“For your city to be transformed, we need to understand the dynamite power of grace so we can be set free – totally free.”
DON’T GIVE UP
Silvoso then returned to his story of the lady who had been raped by her father. She asked Silvoso: “Pastor, why did this happen to me?”
Where was God while her father was raping her? “Fair question,” said Silvoso.
She had tried to kill herself twice in her life. The first time was at just 5 years old: She wanted to jump into the river after her mother beat her when she told her of the rape.
“Well, why didn’t you kill yourself then?” Silvoso asked her.
When the devil reminds you of your past, remind him of his future: He is going to get thrown into the lake of fire!
“Her mouth began to twitch. And she remembered that Jesus was there with her at the river, and He had put His hand on her head.”
Eventually, through clenched teeth, she managed to pray to God about her father. “Even though I hate him, I forgive him.”
Silvoso repeated: “When grace is applied to sin, God can bring good out of it.” He prayed over her and she was healed, something clicked within her spirit — fusing her split personality into wholeness.
“Sometime later, I met her again. She didn’t have a split personality, she was whole. And she had a ministry for people who were abused. Today she is a mighty restorer of the downtrodden,” said Silvoso.
CHOOSE TO FORGIVE
You can choose to forgive even if you don’t feel like it, said Silvoso.
Try this simple prayer, he suggested. “Father God, I confess that the blood of Jesus is more than sufficient to provide forgiveness for every sin, and that your grace is always read to overflow where sin abounds. I agree with the Scriptures that you will make all things work together for good — including the bad things that I now place under the blood of Jesus.”
He pleaded: “You have to choose in your heart to forgive. The grace of God has already touched everything within your soul. Now you just need to confess it with your mouth.
“We choose to forgive. We choose to forget. The pain will come back, but we must keep repeating our intention to forgive until it becomes a conviction. Don’t deny the anger — neutralise it by declaring, I am forgiven!”
Satan will keep trying to derail this process of forgiveness and healing, Silvoso added. But we have to stand firm and fight the instinct to dwell in past hurts.
“When the devil reminds you of your past, remind him of his future: He is going to get thrown into the lake of fire!”
“God wants to set us free from the fear of man, because He wants to free you to see more people saved.
“We have a fear of human opinion, of rejection, if we share the gospel, if take it into our office. So we try to live in this grey area of pleasing everybody, but end up pleasing no one. And we don’t do what God wants us to do.
“Let me tell you – if you’re walking right with God, and you’re doing His thing – if even the most powerful person in the world has a bad opinion of you, it shouldn’t mean a thing. It shouldn’t even shake a leaf off your tree.”
Ben Fitzgerald speaking at Kingdom Invasion 2018
WHAT IS YOUR SOURCE?
The 35-year-old, speaking at Kingdom Invasion 2018, said he came to this realisation after an incident where a pastor he admired walked up to where Fitzgerald had been standing, shook the hands of 6 people, approached Fitzgerald, looked him in the eye – then walked off without shaking his hand.
“I was upset. I was petrified. ‘What have I done wrong? Why does he hate me?’ All of this was in my head! Or was it?!” he recounted.
That’s when Fitzgerald starting to think about the source of his fear.
“God told me: ‘Ben, you’ve made mankind and their opinion of you an idol. You’ve made their opinion of you greater than My worth.’
“I fasted, and something told me to turn to Jeremiah 17:5. ‘This is what the LORD says: Cursed is the one who trusts in man, who draws strength from mere flesh and whose heart turns away from the LORD.’
“It floored me. I said God forgive me, I’m so sorry.”
“God told me: ‘Ben, you’ve made mankind and their opinion of you an idol. You’ve made their opinion of you greater than My worth.’
The question, Fitzgerald, comes down to: Where is your heart? Where is it planted? Where is the source it’s drawing from?
“Is it the opinion of man? You’re feeding from the wrong source – you’re trying to make a fake, false you. It’s exhausting and you lose the real you.
“By making a pseudo, false real, you end up being more rejected. God didn’t make a fake you to be loved. He made the real you to be loved.”
The age of social media doesn’t help, noted Fitzgerald.
“We’re in this generation of micro-judgments. In this age we’re living for the likes we get on Instagram and Facebook. We begin to validate themselves based on what pops up on a screen.
”If you have zero followers on Facebook and Instagram, but you have the love of God, let me tell you – you have everything.”
DO IT FOR ASIA
Speaking at the Singapore Expo on March 16, 208, Fitzgerald said that while there was much to marvel about Singapore as a nation, Christians have to keep focused on the main thing: The need to see more saved, on the island and in the region.
“Singapore and the nations of Asia must hear the Gospel. But you’ve got to be free of the fear of what everyone else thinks of you. That makes you powerless. God doesn’t want that for you,” said Fitzgerald.
“The only way the nations of Asia will truly thrive is if the Gospel is preached.
“I want better economics, better housing, all those things. But God doesn’t want a great economic system if everyone’s going to hell.
“The Gospel is not a secondary, or third-ary, need. It is the primary need.”
In his personal experience, Fitzgerald said, losing the fear of man and replacing it with the right fear of God has led to boldness in evangelism.
“When I walked out of the fear of man, and just learnt to preach the Bible as it is written, I found more souls were saved!
“God wants us to be fruitful, to see more souls saved. We need to let go of the fear so that the Spirit can lead us into fruitfulness.
“Whatever the enemy has restricted and oppressed you with, we need to break it. We need to have a death party for fear.”
The only way to do this: Ask God to break this spirit of fear. Let go, let go of human opinion. Say, I’m sorry, God, for making mankind a bigger source – of validation, of affirmation, of direction – than You. Forgive me for disobeying your voice and trusting in people more than your love.
Take authority of the spirit of the fear of man. In Jesus’ name, bind and command the spirits of fear to leave.
Then be filled with the love of God, which teaches you to be full of the love for man – and preach the Gospel.
Kingdom Invasion: The power of prayer intercession
by Thir.st | 16 March 2018, 1:52 AM
The 40-year cyclical review of Dr Billy Graham’s prophecy over Singapore in 1978 has been ongoing rhetoric across multiple local churches even in the days and months leading up to 2018, recently fuelled by the passing of the great evangelist who took the world by storm.
But instead of holding its breath or crossing its arms in anticipation, the body of Christ has largely been rallying all members to intercede – prayers unceasing and hands raised – for the nation’s prophetic destiny. LoveSingapore, one of the largest church unity movements here, has even declared 2018 a “year of prayer” for Singapore.
The call to pray like never before was palpable at Kingdom Invasion 2018, with Lou Engle opening the night with an open challenge to fast and pray for 40 days to “lay down a conveyor belt for destiny to land”, and the presence of Suzette Hattingh, intercessor extraordinaire (in our terms) and founder of Voice in the City.
“Moses fasted for 40 days and transited into a new covenant. Jesus entered into His apostolic calling after 40 days of fasting. When Daniel understood the time he was in, he sought God and fasted for 40 days,” Engle reasoned.
“All hell will fight against this nation if she is to be the apostolic centre of Asia. We need to turn revelation into intercession.”
It is through prayer and fasting that our hearts respond to and align with the prophetic word from God, he said.
He also was joined by Hattingh several times during the conference so that she could share her expertise and wisdom on prayer intercession with the entire congregation. Hattingh had been invited to host break-out sessions on the topic.
In the early morning of March 15, 2018, before official conference hours, Hattingh held a special workshop on prayer. She began with an explanation on the root word for “intercession”: Paga`.
Paga`, a Hebrew word, is rooted in two different meanings.
“On one side, it is gentle,” Hattingh explained. “Like when we come before the Lord and simply worship.”
The other meaning of the word refers to a strong prayer. Comparing it to a man hammering a nail, she explained, “It is bold, and it is powerful.”
While both may seem contradictory, Hattingh assured everyone that they are actually two sides to the same coin.
“It is a parallel, not a contradiction. Both are from the Holy Spirit. We need to be both.”
Due to time constraints, Hattingh chose to demonstrate the “strong” side of intercession by explaining that our prayers must come from the Word.
Reading from Isaiah 55:11, she declared, “Satan can influence your emotions, but he cannot influence the activity of the Word. He cannot change the power of the Word that goes out!”
Hattingh continued, “It’s not about me, it’s about the Word. We are only a channel. As the channel, we use our voice to release the Word. The Holy Spirit will take the word from our mouths and fire them into the spirit realm.”
Following this lesson, she broke the audience into pairs and instructed them to pray from Psalm 46 as practice. Throughout the prayer session, she reminded them to pray using the Scripture.
“If you want to accomplish the harvest,” she said, “You have to pray from the Word.” The resulting roar of the praying crowd could be heard from the outer halls. Hammering a nail, indeed.
But the gentle side of paga` was also experienced later that morning, as Bill Johnson, Senior Pastor Bethel Church, Redding, preached on one of his pet topics: The importance of abiding in God, in order to host the presence of God.
He described abiding as a seamless connection with God, the way a branch seamlessly connects to the vine. It is the perfect relationship we were designed for, where our heartbeat is His heartbeat, His dreams are our dreams. And it is in this co-labouring partnership that the marvellous things of God will unfold here on earth, as it is in Heaven.
And in this abiding, this keeping of a deep affection for God and His Word, that Jesus was able to offer to all believers something once only offered to one man called Solomon: Ask whatever you wish, and it will be given you. (1 Kings 3:1-15)
“If you abide in Me, and My words abide in you, you willask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples.” (John 15:7-8)
If you abide in me, God says, if you keep that deep affection in place, and my words abide in you – I will be able to trust you with anything you request of me, because your desires will be the offspring of our relationship.
“These prayers that erupt from us in a place of abiding are shaped by the glory of God and His reality in our lives, and in answering those things, He is glorified,” Johnson said.
Our desires will be the offspring of a perfect abiding relationship with God.
“That a broken humanity can be redeemed to such a place where they can influence the heart of the Father – by this, He is glorified.”
Getting the audience to rise to their feet and accompanied by only a keyboardist, Johnson led the 3,500 strong crowd in an extended period of deep worship. “Take your time to abide,” were his only instructions.
The spiritual songs and whispered prayers that soon emerged from the solemn silence was undeniably paga` in its other form – gentle and beautiful.
In this momentous year for Singapore, the call to fight for our destiny on our knees is stronger than ever before. Intercession may not be the most intuitive thing for many of us, but if we want the Kingdom to invade earth, we need this seamless connection with the presence of God.
“Have the right finish line in mind”: Ed Silvoso reviews Singapore’s Antioch call to transform nations
by Thir.st | 15 March 2018, 5:12 PM
Very often, the work of the church stays in the church. It’s a massive tragedy, said Ed Silvoso, who brought a powerful message of discipling the nations through the marketplace to Kingdom Invasion 2018.
“We’re bringing multitudes into the four walls of the church but never looking beyond,” the founder and president of Harvest Evangelism and the International Transformation Network told the audience in the morning of March 15, 2018.
“What goes on inside our four walls, inside the church building, should happen all over the city.”
In Silvoso’s words, the Church was designed to be an all-encompassing, ever-expanding movement – an out-going, dynamic people, not a static building. “Look how we have been fooled. Can you find the phrase ‘I go to church’ in the Bible? You are the Church!”
“I don’t know if you realise how religious we are,” Silvoso said, “What is needed for Singapore to become an Antioch is for leaders to choose the right finish line.”
“That finish line isn’t more people going to church – it is discipling a nation.
“It’s not about a bigger church, but the transformation of cities and nations.”
And to effectively disciple a nation requires moving out of the four walls of the church building and bringing the church to where people are: The marketplace.
The finished line isn’t more people going to church – it is discipling a nation.
This was a concept well-understood by the early church, which explains why the Gospel exploded across the world not from Jerusalem, the original religious centre, but from the merchant city of Antioch, where Paul brought his ministry to marketplace people.
Likewise, Silvoso believes we need revolutionary and radical transition from the religious to the secular, just like Saul, who is believed to have taken on the name Paul after ministering to the Roman proconsul Sergius Paulus (Acts 13:7, 12-13, 43).
It wasn’t just a turning away from his former life as a persecutor of the first Christians – Saul was a name steeped in his Jewish roots, but Paul was a Roman name that emphasised his citizenship.
That change in identity meant that Paul wouldn’t be perceived to the Roman authorities as a Jewish preacher, but a Roman one who had a “transformation ministry”.
Silvoso made a sharp point: “Paul wasn’t just an asset to the church – he was an asset to the community.” His ministry largely involved partnering with marketplace Christians, such as Aquila and Priscilla, and equipping them to take the Gospel to the rest of the community in tangible ways.
“Don’t try and reel Aquila and Priscilla into the church, go to the marketplace and work with them,” he said.
According to Silvoso, there are four types of Christians in the marketplace.
FOUR TYPES OF MARKETPLACE CHRISTIANS
Christians who simply survive in the marketplace
Christians who apply biblical principles in the marketplace
Christians who operate in the power of the Holy Spirit in the marketplace
Christians who transform the marketplace
To make his point, he went on to share a few testimonies of transformative Christians who had the right finish line in mind. One was an ice-cream vendor in Phuket who – starting by praying over the ice-creams she sold – eventually brought 700 people to Christ. Her church has since grown to have over 20,000 members.
“Her scooter became a chariot of fire and her ice-cream cones were like arrows in the hands of a mighty woman!” Silvoso declared with a laugh.
“If you want to see what you’ve never seen, you have to do what you’ve never done.”
The other was a taxi driver named Gregorio Avalos who wanted to transform Argentina, inspired by the teaching of his pastor that to disciple a nation started by discipling a city.
He prayed over his taxi, even anointing it with oil, and began to serve passengers in Barrio Las Flores, where he lived – a city that was also the headquarters for a huge drug cartel.
The right finish line is when what goes on inside four walls once a week begins to happen 24/7 in the marketplace with signs and wonders.
Eventually, Avalos ran for and became the president of his neighbourhood association. God used Avalos’ new position to introduce men of influence to him, enabling the destruction of Barrio Las Flores’ drug bunkers. That meant they were now able to pave the streets and build sewer systems. Soon, they built a new hospital, school and train station.
In this new and safer city, people now felt safe to came out at night. And when evangelist Carlos Anacondia came to preach at a night rally, over 10,000 people came to know Jesus Christ as their personal Lord and Saviour.
Silvoso was beaming as he recounted this story. “Today an entire province is being discipled – all because one taxi driver had the right finish line in mind!”
What is needed for Singapore to be an Antioch? It’s for her leaders to choose the right finish line. It’s when what goes on inside four walls once a week begins to happen 24/7 in the marketplace with signs and wonders.
In closing, Silvoso called for a time of prayer.
“Pastors, give the church back to Jesus and God will bring you your Aquilas and Pricillas with whom you will transform the marketplace. Pray: Forgive me for calling it my church – I give it back to you. It’s your church, I am your servant. I humble myself before you.”
“Christians in the marketplace, give your job back to Jesus – give it back to God. Lord Jesus, I hear you knocking at the door of my workplace. I open the door and say, ‘Jesus, come in! I enthrone You.’”
Kingdom Invasion 2018 will run until Friday at Singapore Expo Halls 7/8. Night sessions starting from 7:30pm are free, subject to availability of seats. For more details, visit www.kingdominvasion.sg.